I have gotten a large part of my education from actual contact with things, rather than through the medium of books. I like to touch things and handle them; I like to watch plants grow and observe the behaviour of animals.

I started above all by producing still-lives because in nature there is a tactile space, I would say almost manual.

The other side... of this observation is that.... whichever [way] you look, and whatever you listen to, and wherever you cast your mind... in that part of the universe that you are observing Nature is doing something. So nothing is easier... to discover than science because science is happening all around you. It's just a matter of opening up your mind a little bit, and making a little bit of effort, and... you have to have an eye for surprises, but humans are born to be surprised, and programmed by Mother Nature to be curious... So you just pay attention, and pause, and relax... [E]specially, you shouldn't worry about what other people think, and what your social standing is. If you are interested in something, it's interesting, and if you're not interested in something, it's not interesting. But you should just keep looking, and everywhere you look, you reach out with your right arm, you reach out your left arm. You stick out your left foot and right foot. Everywhere you reach, there is a bit of science in there... [S]o you meet science all over the place. It's very easy.

You have to be curious about the world in which you live. Look things up.

Research your own experience; absorb what is useful, reject what is useless and add what is essentially your own.

Nobody gives it to you, give it to yourself. Watch movies, read books… formerly or informally educate yourself.

The knowledge we get by tinkering, via trial and error, experience, and the workings of time, in other words, contact with the earth, is vastly superior to that obtained through reasoning, something self-serving institutions have been very busy hiding from us.

"The knowledge we get by tinkering, via trial and error, experience, and the workings of time, in other words, contact with the earth, is vastly superior to that obtained through reasoning, something self-serving institutions have been very busy hiding from us." - N.N.Taleb

Don't keep forever on the public road, going only where others have gone. Leave the beaten track occasionally and dive into the woods. You will be certain to find something you have never seen before. Of course it will be a little thing, but do not ignore it. Follow it up, explore around it; one discovery will lead to another, and before you know it you will have something worth thinking about to occupy your mind. All really big discoveries are the result of thought.

You do your own thing and you see if you survive.

The way to find out about our place in the universe is by examining the universe and by examining ourselves—without preconceptions, with as unbiased a mind as we can muster. We cannot begin with an entirely clean slate, since we arrive at this problem with predispositions of hereditary and environmental origin; but, after understanding such built-in biases, is it not possible to pry insights from nature?

You create your own experience.

We have to remember that what we observe is not nature in itself but
nature exposed to our method of questioning.

Talk of mysteries! — Think of our life in nature, — daily to be shown matter, to come in contact with it, — rocks, trees, wind on our cheeks! The solid earth! The actual world! The common sense! Contact! Contact! Who are we? Where are we?

One sticks one's finger into the soil to tell by the smell in what land one is: I stick my finger in existence — it smells of nothing. Where am I? Who am I? How came I here? What is this thing called the world? What does this world mean? Who is it that has lured me into the world? Why was I not consulted, why not made acquainted with its manners and customs instead of throwing me into the ranks, as if I had been bought by a kidnapper, a dealer in souls? How did I obtain an interest in this big enterprise they call reality? Why should I have an interest in it? Is it not a voluntary concern? And if I am to be compelled to take part in it, where is the director? I should like to make a remark to him. Is there no director? Whither shall I turn with my complaint?