Was there something distinctive about American civil society that gave democracy a better chance than in France, as Tocqueville argued? Was the alrea… - Niall Ferguson

Like the Roman Empire in the early fifth century, Europe has allowed its defenses to crumble. As its wealth has grown, so its military prowess has shrunk, along with its self-belief. It has grown decadent in its shopping malls and sports stadiums. At the same time, it has opened its gates to outsiders who have coveted its wealth without renouncing their ancestral faith.

Livingstone had believed in the power of the Gospel; Stanley believed only in brute force. Livingstone have been appalled by slavery; Stanley would connive at its restoration. Above all, Livingstone had been indifferent to political frontiers; Stanley wanted to see Africa carved up. And so it was. In the time between Livingstone’s death in 1873 and Stanley’s death in 1904 around the third of Africa would be annexed to the British Empire; virtually all the rest would be taken over by a handful of other European powers. And it is only against this background of political domination that the conversion of sub-Saharan Africa to Christianity can be understood.
Commerce, Civilization and Christianity were to be conferred on Africa, just as Livingstone had intended. But they would arrive in conjunction with a fourth ‘C’: Conquest.

I remember 1989 vividly, having spent much of that summer in Berlin before the Wall fell. And while largely peaceful revolutions swept through Central and Eastern Europe that year (it was only three years later, in Yugoslavia, that the death of Communism sparked war), there was no such turning point in China, where 1989 also saw the Tiananmen Square massacre. With the benefit of hindsight, the survival of Communism in China was a more significant historical phenomenon than its collapse east of the River .