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" "Ranke is cold and unenthusiastic; and, in judging individuals, it is well to be cold and unenthusiastic. But is there no room for warmth of feeling in recounting the efforts and the struggles of the race? Is it not possible to do for history what Darwin has done for science? Ranke, at all events, did not do it. He knew of the influence upon individuals of great waves of feeling and opinion; but he does not seek for the law of human progress which underlies them. He does not rejoice in that progress, or grieve at failure. Hence, perhaps, in part his preference for writing the history of many nations during the same period, rather than the history of one nation consecutively. To say this, however, is only to say that there is no finality in scientific progress. Whatever shape the histories of the future may take, they will assuredly be built on the foundations which Ranke has laid down with unerring hand.
Samuel Rawson Gardiner (4 March 1829 – 24 February 1902) was an English historian who specialized in 17th-century English history as a prominent foundational historian of the Puritan revolution and the English Civil War.
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To the historian no more interesting period can be found than one in which men of virtue and ability strove with one another in seeking the solution of the highest problems at a time when the old chain of precedent had been violently snapped, and when all things seemed possible to the active intelligence.
The more of a student he is—and no one can be a historian without being a very devoted student—the more he is removed from that intimate contact with men of all classes and of all modes of thought, from which the statesman derives by far the greater part of that knowledge of mankind which enables him to give useful play to his imaginative power for their benefit.
By those who stand aloof from us we are represented as grasping at wealth and territory, incapable of imaginative sympathy with subject races, and decking our misconduct with moral sentiments intended to impose on the world. From our own point of view, the extension of our rule is a benefit to the world, and subject races have gained far more than they have lost by submission to a just and beneficent administration, whilst our counsels have always, or almost always, been given with a view to free the oppressed and to put a bridle in the mouth of the oppressor.