Universal human rights constitute a holistic system of interdependent entitlements and freedoms. Yet, "universal" does not mean homologated or insens… - Alfred-Maurice de Zayas

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Universal human rights constitute a holistic system of interdependent entitlements and freedoms. Yet, "universal" does not mean homologated or insensitive to cultural specificities. The ubiquitous slogan that “all rights are equal” is but a platitude that manifests an absence of a sense for proportions and discernment. Indeed, human dignity, the source of all human rights, necessarily dictates priorities -- a hierarchy based on common sense and mutual respect: First and foremost, the right to live in dignity, a commitment to promote and protect the sanctity of life, which encompasses physical integrity, the right to food, water, housing, healthcare, freedom from war, a human right to peace. Secondly, the right to freely develop one’s personality i.e. the right to be who we are, the right to our identity, the right to set the priorities of our lives – that essential right of self-determination, free from artificial constraints imposed by government or society -- and as a corollary the duty to respect the rights of others. Codification of human rights has not been concluded, since continuing standard-setting remains necessary to better protect the practical expression and exercise of our human dignity. All human rights can be subsumed under the two categories above, with the caveat that the letter of the law must not be politicized to subvert the spirit of the law -- the primacy of the dignitas humana.