He exists, not only inconceivably as God, but also conceivably as a man ; not only above the world, but also in the world, and of the world ; not onl… - Karl Barth

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He exists, not only inconceivably as God, but also conceivably as a man ; not only above the world, but also in the world, and of the world ; not only in a heavenly and invisible, but in an earthly and visible form. He becomes and is, He exists—we cannot avoid this statement ; to do so would be the worst kind of Docetism—with objective actuality. Does this mean, then, that He exists as one thing amongst others, and that as such He can be perceived and may be known like other things ? Well, we cannot deny that He is a thing like this, and can be perceived and knovra as such, if He was and is a man in the world, with an earthly and visible form. But, of course, a man is not merely a thing or object. As a man among men he is a human Thou, and as such distinct from all mere things.