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" "In my youth and comparative inexperience I had always regarded the yearning and pangs of love as the worst torture that could afflict the human heart. At this moment, however, I began to realize that there was another and perhaps grimmer torture than that of longing and desiring: that of being loved against one's will and of being unable to defend oneself against the urgency of another's passion; of seeing another human being seared by the flame of her desire and of having to look impotently, lacking the power, the capacity, the strength to pluck her from the flames. He who is himself crossed in love is able from time to time to master his passion, for he is not the creature but the creator of his own misery; and if a lover is unable to control his passim, he at least knows that he is himself to blame for his sufferings.
Stefan Zweig (28 November 1881 – 22 February 1942) was an Austrian novelist, playwright, journalist and biographer.
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There are two kinds of pity. One, the weak and sentimental kind, which is really no more than the heart's impatience to be rid as quickly as possible of the painful emotion aroused by the sight of another's unhappiness, that pity which is not compassion, but only an instinctive desire to fortify one's own soul against the sufferings of another; and the other, the only one at counts, the unsentimental but creative kind, which knows what it is about and is determined to hold out, in patience and forbearance, to the very limit of its strength and even beyond.
England rose before our eyes; the island girdled by the stormy waters in which all the continents of the globe are laved. In that sea-girt isle, the ocean holds sway. The cold and clear gaze of the watery element is reflected in the eyes of the inhabitants. Every one of the dwellers in that land is one of the sea-folk, is himself an island. The storms and dangers of the sea have left their mark, and live on to-day in these English, whose ancestors for centuries were vikings and sea-raiders. Now peace broods over the isle. But the dwellers therein, used to storms, crave for the lie of the sea with its daily perils. When it is denied them, they create its stormy likeness for themselves in blood-sports. They build wooden lists for beast-baiting. The voluptuous horror of the spectators is stimulated in bestial fashion by watching cock-fights or by looking on while bears are torn by dogs. Soon here is a demand for a loftier tension of the senses, such as can be derived from the spectacle of heroic human conflicts. Thus there grows out of the medieval religious mysteries, the great drama of human effort, in which the adventures and the voyages of earlier days are depicted - voyages no longer sailed on a real sea, but on the inner sea of man's feelings. A new infinity, another ocean with spring tides of passion and an uprush of the spirit; a determination to steer a course through the waters on which heretofore they were driven at the mercy of winds and waves - such are the new longings of the late-born and vigorous Anglo-Saxon race. Such is the origin of the Elizabethan drama.
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