Stefan Zweig Quotes

I don't have a trace of moral scruple, when it comes to the state I feel completely free. It's committed such terrible crimes against us all, against our generation, that we have a right to anything. I'm not worried about doing it damage, we'll just be recovering some damages for our entire battered generation. Who taught me how to steal, who made me do it, if not the state? Commandeering, that's the word they used during the war, or expropriating — Versailles called it reclamation. Who taught us how to cheat if not the state — how else would we know what money saved up by three generations could become worthless in a mere two weeks, that families could be swindled out of pastures, houses, and fields that had been theirs for a hundred years? Even if I kill someone, who trained me to do it? Six months on the drill field and then years at the front! We have an excellent case against the state, by God, we'll win in every court. It can never pay off its terrible debt, never give back what it took from us. Once there might have been a reason to have some qualms, back when the state was a good custodian, thrifty, decent, proper. Now that it's behaved like a hoodlum, we have the right to be hoodlums too.

You're going to tell me that poverty's nothing to be ashamed of. It's not true, though. If you can't hide it, then it is something to be ashamed of. There's nothing you can do, you're ashamed just the same, the way you're ashamed when you leave a spot on somebody's table. No matter if it's deserved or not, honorable or not, poverty stinks. Yes, stinks, stinks like a ground-floor room off an airshaft, or clothes that need changing. You smell it yourself, as though you were made of sewage. It can't be wiped away. It doesn't help to put on a new hat, any more than rinsing your mouth helps when you're belching your guts out. It's around you and on you and everyone who brushes up against you or looks at you knows it. I know the way women look down on you when you're down at heels. I know it's embarrassing for other people, but the hell with that, it's a lot more embarrassing when it's you. You can't get out of it, you can't get past it, the best thing to do is get plastered, and here" (he reached for his glass and drained it in a deliberately uncouth gulp) "here's the great social problem, here's why the 'lower classes' indulge in alcohol so much more - that problem that countesses and matrons in women's groups rack their brains over at tea. For those few minutes, those few hours, you forget you're an affront to other and to yourself. It's no great distinction to be seen in the company of someone dressed lie this, I know, but it's no fun for me either.

Long-protracted suffering is apt to exhaust not only the invalid, but the compassion of others; violent emotions cannot be prolonged endlessly.

Our decisions are to a much greater extent dependent on our desire to conform to the standards of our class and environment than we are inclined to admit. A considerable proportion of our reasoning is merely an automatic function, so to speak, of influences and impressions which have become part of us, and anyone who has been brought up from childhood in the stern school of military discipline is particularly apt to succumb to the hypnotic and compulsive force exercised by an order of word of command; a force which is logically entirely incomprehensible and which irresistibly undermines his will. In the straitjacket of a uniform, even though fully aware of their absurdity, an officer will carry out his instructions lie a sleep-walker, unresistingly and almost unconsciously.

All office workers are afraid of being late for work.

In my youth and comparative inexperience I had always regarded the yearning and pangs of love as the worst torture that could afflict the human heart. At this moment, however, I began to realize that there was another and perhaps grimmer torture than that of longing and desiring: that of being loved against one's will and of being unable to defend oneself against the urgency of another's passion; of seeing another human being seared by the flame of her desire and of having to look impotently, lacking the power, the capacity, the strength to pluck her from the flames. He who is himself crossed in love is able from time to time to master his passion, for he is not the creature but the creator of his own misery; and if a lover is unable to control his passim, he at least knows that he is himself to blame for his sufferings.

We live through myriads of seconds, but there is only one second among all these myriads which brings our whole inner world to the boil; the second in which, as Stendhal described, there suddenly takes place a crystallization in the supersaturated blood; a magical second like that of procreation, and, like it, hidden in the warm interior of one's own body, invisible, intangible, impalpable, a unique experience of mystery. No algebra of the soul can calculate it; no alchemy can divine it. Usually, even for ourselves, it remains unsearchable.

Supreme achievement and outstanding capacity are only rendered possible by mental concentration, by a sublime monomania that verges on lunacy.

The soul is made of stuff so mysteriously elastic that a single event can make it big enough to contain the infinite.

Inevitably, in the secret chemistry of the emotions the feeling of pity for a sick person is imperceptibly bound up with tenderness.

The only respect in which man is superior to animals is that he can die when he wants to, not just when he has to. Maybe it's the one freedom you can always count on — the freedom to throw your life away.

Lightly, caressingly, Marie Antoinette picked up the crown as a gift. She was still too young to know that life never gives anything for nothing, and that a price is always exacted for what fate bestows. She did not think she would have to pay a price. She simply accepted the rights of her royal position and performed no duties in exchange. She wanted to combine two things which are, in actual human experience, incompatible; she wanted to reign and at the same time to enjoy.

Immanuel Kant lived with knowledge as with his lawfully wedded wife, slept with it in the same intellectual bed for forty years and begot an entire German race of philosophical systems.

Nothing makes you madder than wanting to defend yourself against something you can't even get hold of, something the human race is doing to you, but still there's nobody you can grab by the throat.

If you are going to sell yourself, you should at least get a good price.