Irrevocable commitment to any religion is not only intellectual suicide; it is positive unfaith because it closes the mind to any new vision of the w… - Alan Watts

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Irrevocable commitment to any religion is not only intellectual suicide; it is positive unfaith because it closes the mind to any new vision of the world. Faith is, above all, open-ness — an act of trust in the unknown. An ardent Jehovah’s Witness once tried to convince me that if there were a God of love, he would certainly provide mankind with a reliable and infallible textbook for the guidance of conduct. I replied that no considerate God would destroy the human mind by making it so rigid and unadaptable as to depend upon one book, the Bible, for all the answers. For the use of words, and thus of a book, is to point beyond themselves to a world of life and experience that is not mere words or even ideas. Just as money is not real, consumable wealth, books are not life. To idolize scriptures is like eating paper currency.

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About Alan Watts

Alan Wilson Watts (6 January 1915 – 16 November 1973) was an English philosopher, writer, speaker, and expert in comparative religion.

Biography information from Wikiquote

Also Known As

Alternative Names: Alan Wilson Watts Alan W. Watts
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Irrevocable commitment to any religion is not only intellectual suicide; it is positive unfaith because it closes the mind to any new vision of the world. Faith is, above all, openness - an act of trust in the unknown.

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Irrevocable commitment to any religion is not only intellectual suicide; it is positive unfaith because it closes the mind to any new vision of the world. Faith is, above all, open-ness — an act of trust in the unknown.

Additional quotes by Alan Watts

This is why G. I. Gurdjieff, that marvelous rascal-sage, wrote in his All and Everything: The sole means now for the saving of the beings of the planet Earth would be to implant again into their presences a new organ … of such properties that every one of these unfortunates during the process of existence should constantly sense and be cognizant of the inevitability of his own death as well as the death of everyone upon whom his eyes or attention rests. Only such a sensation and such a cognizance can now destroy the egoism completely crystallized in them.

Le Zen sous-entend que l'on suive e mouvement de la vie, sans valoir ni l'arrêter ni interrompre son cours. C'est la raison pour laquelle on le définit quelquefois comme « un chemin sans détours », ou un « le fait d'aller droit devant soi ». Une telle attitude suppose une compréhension immédiate des choses en tant que vie et mouvement et non simplement en tant que sensations et concepts, lesquels ne sont que les symboles morts d'une réalité vivante. POur cette raison, Takuan commente l'arte de l'escrime (kendo) — un art profondément imprégné des principes zen — en ces termes:

« Cette qualité, qu'on peut désigner par l'attitude mentale de ''non-ingérence'', constitue l'élément le plus vital tant dans l'art de l'escrime, que dans le Zen. Si deux actions sont distantes, même de l'épaisseur d'un cheveu, il y a interruption. »

Lorsqu'on tape dans ses mains, le son se dégage immédiatement. Le son n'attend, ni ne pense avant de sortir. Il n'y a aucun état intermédiaireL un mouvement succède à un autre, sans l'intervention du mental conscient. Si vous êtes indécis et si vous réfléchissez à ce qu'il convient de faire, au moment où votre adversaire est prêt à vous abattre, vous lui laissez la place, c'est-à-dire la possibiliité de vous porter un coup fatal. Que votre défense suive l'attaque, sans intervalle, et il n'y aura pas deux mouvements séparés appelés attaque et défense.

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