The corrective to this problem in my view is the ancient and powerful Indian practice of 'purva paksha'. This is the traditional dharmic approach to … - Rajiv Malhotra

After its publication, TBFS was released in multiple cities around the end of January and the beginning of February by some of India’s most well-known personalities: Subhash Chandra (Chairman of Zee Media) in Mumbai, Sri Sri Ravi Shankar (eminent spiritual leader and humanitarian) in Bengaluru, and Dr. Najma Akbarali Heptulla (Minority Affairs Minister, Government of India) in New Delhi. Prominent educational, spiritual, and social institutes in India hosted Malhotra during this period: Delhi University and Jawaharlal Nehru University (New Delhi); Ramakrishna Mission and IIT Madras (Chennai); Vedic Gurukulam (Bidadi); The Art of Living Ashram and Karnataka Sanskrit University (Bangalore); and Chinmaya Mission, IIT Bombay, and TISS (Mumbai). Malhotra also participated in a panel discussion at the Jaipur Literature Festival along with Amish Tripathi (bestselling fiction writer). This kind of reception is rarely seen in India for non-fiction books.

People from dharmic cultures tend to be more accepting of difference, unpredictability and uncertainty than westerners. The dharmic view is that so-called 'chaos' is natural and normal; it needs, of course, to be balanced by order, but there is no compelling need to control or eliminate it entirely nor to force cohesion from outside. The West, conversely, sees chaos as a profound threat that needs to be eradicated either by destruction or by complete assimilation. [...] Indians tend to be more relaxed in unpredictable situations than westerners. Indians indeed find it natural to engage in non-linear thinking, juxtaposing opposites and tackling complexities that cannot be reduced to simple concepts or terms. They may be said even to thrive on ambiguity, doubt, uncertainty, multitasking, and in the absence of centralized authority and normative codes. Westerners, by contrast, tend by and large to be fearful of unpredictable or decentralized situations. They regard these situations as 'problems' to be 'fixed'. [...] In the vast canon of classical writings in Sanskrit, we see many context-sensitive and flexible ways of dealing with chaos and difference. The search here is always for balance and equilibrium with the 'rights' of chaos acknowledged. On the other hand, in the creation stories in Genesis and in the Greek classics, there is a constant zero-sum battle between the two poles in which order must triumph.

Wikipedia biases in my entry (just as one example) which it prevents being corrected. It is re-colonizing Indians.