I wish I could say something that would move you — something that would make you miserable the rest of your days in pity for these poor, helpless, do… - J. Howard Moore

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I wish I could say something that would move you — something that would make you miserable the rest of your days in pity for these poor, helpless, doomed things—something that would make you feel in some measure the pitiable lot, the awful, needless sufferings, of these silent martyrs of our civilization.

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About J. Howard Moore

John Howard Moore (December 4, 1862 – June 17, 1916) was an American zoologist, philosopher, educator and social reformer. He advocated for the ethical consideration and treatment of animals and authored several articles, books, essays and pamphlets on topics including education, ethics, evolutionary biology, humanitarianism, utilitarianism and vegetarianism. He is best known for his work The Universal Kinship (1906), which advocated for a secular sentiocentric philosophy he called the doctrine of "Universal Kinship", based on the shared evolutionary kinship between all sentient beings.

Also Known As

Alternative Names: Prof. J. Howard Moore Professor J. Howard Moore John Howard Moore J. H. Moore Howard Moore J. H. M.
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Additional quotes by J. Howard Moore

Well may we be dazed by the horrific metamorphosis. Dark days are upon us. The pendulum of civilization trembles, as if to swing back to the inglorious twilight of the past. Imperialistic tendencies are laying their damning clutches on the unsuspecting form of the republic. Fearful questions confront us. Whether we are to be compelled henceforth to read with downcast gaze the matchless axioms of Jefferson and to mumble in confusion the heroic history of our dead—whether the Fourth of July is to be henceforth a day of embarrassment and shame instead of, as hitherto, an occasion for spontaneous and boundless pride—whether Yorktown and Monmouth are to become events which, instead of inspiring a continent to eulogy and song, shall provoke no higher eloquence than that which gutturals from the limping lips of apology—whether the political wisdom of the founders of the republic, gleaned in terrible hours, by anxious eyes, from the travail of ages past, shall be swept away by the heartless levity of upstart statesmen—whether, in short, we shall turn our backs inexorably upon the past—a past glorious achievement and unrivaled in precept—and become the wretched exemplars of a policy, ruinous to ourselves and to our children, repulsive to every truly civilized mind and destructive of the fairest hopes of humanity—these. are questions that assail with relentless emphasis the consciences of a great people.

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Why should we think so everlastingly of the effects of our crimes on ourselves? Why should we not lavish an occasional thought on our victims? Because we are partial instead of impartial; because we are narrow and selfish in our feelings and understanding instead of broad and altruistic; because we are a lot of fervid barbarians without any realisation of our true dimensions, and revelling in the unchallenged conceit that we are the whole thing in this world.

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