One of the most pernicious effects of religion is that it tends to divorce morality from the reality of human and animal suffering. Religion allows p… - Sam Harris

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One of the most pernicious effects of religion is that it tends to divorce morality from the reality of human and animal suffering. Religion allows people to imagine that their concerns are moral when they are not — that is, when they have nothing to do with suffering or its alleviation. Indeed, religion allows people to imagine that their concerns are moral when they are highly immoral — that is, when pressing these concerns inflicts unnecessary and appalling suffering on innocent human beings.

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About Sam Harris

Samuel Benjamin Harris (born April 9, 1967) is an American author, philosopher, public intellectual, and neuroscientist, as well as the co-founder and CEO of Project Reason. He is the author of The End of Faith (2004), which won the PEN/Martha Albrand Award for First Nonfiction in 2005 and appeared on The New York Times best seller list for 33 weeks, Letter to a Christian Nation (2006), The Moral Landscape (2010), Lying (2011), Free Will (2012), and most recently Waking Up: A Guide to Spirituality Without Religion (2014).

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Birth Name: Samuel Benjamin Harris
Alternative Names: Samuel Harris
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The gurus I have met personally, as well as those whose careers and teachings I have studied at a distance, range from crooks who could be quickly dismissed to teachers who were brilliant but flawed, to those who, while still human, seemed to possess so much compassion and clarity of mind that they were nearly flawless examples of the benefits of spiritual practice.

This is not to say that the deepest concerns of the faithful, whether moderate or extreme, are trivial or misguided. There is no denying that most of us have emotional and spiritual needs that are now addressed — however obliquely and at a terrible price — by mainstream religion. And these are needs that a mere understanding of our world, scientific or otherwise, will never fulfill. There is clearly a sacred dimension to our existence, and coming to terms with it could well be the highest purpose of human life. But we will find that it requires no faith in untestable propositions — Jesus was born of a virgin; the Koran is the word of God — for us to do this.

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Critiquing Islam, critiquing any idea, is not bigotry. “Islamophobia” is a troubled and inherently unhelpful term. Yes, hatred of Muslims by neo-Nazi-style groups does exist, and it is a form of cultural intolerance, but that must never be conflated with the free-speech right to critique Islam. Islam is, after all, an idea; we cannot expect its merits or demerits to be accepted if we cannot openly debate it.

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