I know that the Communists are atheistic and godless, but I don't think that that's what's primarily the matter with them. What's primarily the matte… - Reinhold Niebuhr

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I know that the Communists are atheistic and godless, but I don't think that that's what's primarily the matter with them. What's primarily the matter with them is that they worship a false god. That's much more dangerous than when people don't believe anything; they may be confused, they may not have a sense of the meaning of life, but they're not dangerous. The fanatic is dangerous. The Communists do have a god, the Dialectic of History, which guarantees everything that they're going to do and guarantees them victory; that's why they're fanatic.

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About Reinhold Niebuhr

Karl Paul Reinhold Niebuhr (21 June 1892 – 1 June 1971) was an American Protestant theologian most famous for his efforts to relate the Christian faith to the realities of politics and diplomacy. He is a crucial contributor to modern thinking about what a just war would be.

Biography information from Wikiquote

Also Known As

Native Name: Karl Paul Reinhold Niebuhr

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Additional quotes by Reinhold Niebuhr

An irrevocable defeat of a socio-historical cause which gives meaning to the life of the individual must create a complete sense of meaninglessness unless the individual is sustained by a religion which interprets such defeats from the aspect of the eternal.

THE CROWN OF CHRISTIAN ETHICS IS THE DOCTRINE OF forgiveness. In it the whole genius of prophetic religion is expressed. Love as forgiveness is the most difficult and impossible of moral achievements. Yet it is a possibility if the impossibility of love is recognized and the sin in the self is acknowledged. Therefore an ethic culminating in an impossible possibility produces its choicest fruit in terms of the doctrine of forgiveness, the demand that the evil in the other shall be borne without vindictiveness because the evil in the self is known.

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The measure of our rationality determines the degree of vividness with which we appreciate the needs of other life, the extent to which we become conscious of the real character of our own motives and impulses, the ability to harmonize conflicting impulses in our own life and in society, and the capacity to choose adequate means for approved ends.

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