For my own part I believe in a British Empire, in an Empire which, although it should be its first duty to cultivate friendship with all the nations … - Joseph Chamberlain

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For my own part I believe in a British Empire, in an Empire which, although it should be its first duty to cultivate friendship with all the nations of the world, should yet, even if alone, be self-sustaining and self-sufficient, able to maintain itself against the competition of all its rivals; and I do not believe in a Little England which shall be separated from all those to whom it would in the natural course look for support and affection, a Little England which would then be dependent absolutely on the mercy of those who envy its present prosperity, and who have shown they are ready to do all in their power to prevent its future union with the British races throughout the world. (Loud and continued cheers.)

English
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About Joseph Chamberlain

Joseph Chamberlain (8 July 1836 – 2 July 1914) was a British statesman who was first a radical Liberal, then a Liberal Unionist after opposing home rule for Ireland, and eventually served as a leading imperialist in coalition with the Conservatives. He split both major British parties in the course of his career. He was the father, by different marriages, of Nobel Peace Prize winner Austen Chamberlain and of Prime Minister Neville Chamberlain.

Also Known As

Alternative Names: Joe Chamberlain Right Hon. Joseph Chamberlain

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Additional quotes by Joseph Chamberlain

And in the time to come, the time that must come, when these colonies of ours have grown in stature, in population, and in strength, this league of kindred nations, this federation of Greater Britain, will not only provide for its own security, but will be a potent factor in maintaining the peace of the world. (Cheers.)

One may confidently anticipate that the whole aspect of the agricultural question will undergo a change, and that...legislation will, under the pressure of the new force applied to it, be introduced for the purpose of bringing the land into the best use for the nation. Thus far the agricultural labourer has been regarded by the political economists as a mere machine—an instrument to be used for the creation of wealth, deposited in the hands of the few; not as a human being whose comfort, health, and home are to be considered, and who has a claim to such benefits as were conferred by the Factory Acts upon the labourers in towns. If his welfare cannot be sufficiently protected without the taxation of property, then property will be taxed. But it is needless now to attempt to define the measures that may be necessary for these ends. It is enough to indicate their general character. They sound the death-knell of the laissez-faire system.

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