Rajiv Malhotra has been a leading spokesperson defending the Indian philosophical and religious traditions as he views them.... I strongly affirm Mal… - Rajiv Malhotra

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Rajiv Malhotra has been a leading spokesperson defending the Indian philosophical and religious traditions as he views them.... I strongly affirm Malhotra’s preference for a Dharma humanism as opposed to the Abrahamic traditions based on divine revelation in history. He is correct to claim that there is no special providence in the Indian traditions, and no religious group—except for recent Christian missionar- ies and their converts—have had a vision of being a chosen people on the basis of their own revelation. 1 I believe that the absence of a doctrine of special revelation is the primary reason why there have been so few religiously motivated acts of violence (until recently) in South Asia.

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About Rajiv Malhotra

Rajiv Malhotra (born 15 September 1950) is an author and Hindu activist who, after a career in the computer and telecom industries, took early retirement in 1995 to establish The Infinity Foundation. Through this organization Malhotra has promoted philanthropic and educational activities in the area of Hinduism studies.

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India itself cannot be viewed only as a bundle of the old and the new, accidentally and uncomfortably pieced together, an artificial construct without a natural unity. Nor is she just a repository of quaint, fashionable accessories to Western lifestyles; nor a junior partner in a global capitalist world. India is its own distinct and unified civilization with a proven ability to manage profound differences, engage creatively with various cultures, religions and philosophies, and peacefully integrate many diverse streams of humanity. These values are based on ideas about divinity, the cosmos and humanity that stand in contrast to the fundamental assumptions of Western civilization.

It reveals and studies knowledge production and intellectual control mechanisms in the globalized postmodern world. In particular, it documents the American attempt to wrest control over the Sanskrit tradition from the indigenous Pandits, disempowering the backbone of Hindu tradition.

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So Pollock, like Hernán Cortés subduing the Aztecs with the help of the Mexican subalterns, champions the Muslims along with the low-castes and Dravidians against Rama’s wicked aggression, thus to dislodge whatever remains of the oppressive Sanskrit tradition’s power and prestige.

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