Thus in this oneness Jesus Christ is the Mediator, the Reconciler, between God and man. Thus He comes forward to MAN on behalf of GOD calling for and… - Karl Barth

The doctrine of election is the sum of the Gospel because of all words that can be said or heard it is the best: that God elects man; that God is for man too the One who loves in freedom. It is grounded in the knowledge of Jesus Christ because He is both the electing God and elected man in One. It is part of the doctrine of God because originally God's election of man is a predestination not merely of man but of Himself. Its function is to bear basic testimony to eternal, free and unchanging grace as the beginning of all the ways and works of God.

Holy Communion is offered to all, as surely as the living Jesus Christ is for all, as surely as all of us are not divided in him, but belong together as brothers and sisters, all of us poor sinners, all of us rich through his mercy. Amen.

[From our side] our relation to God is unrighteous. Secretly we are ourselves the masters in this relationship. We are not concerned with God, but with our own requirements, to which God must adjust Himself. Our arrogance demands that, in addition to everything else, some super-world should also be known and accessible to us. Our conduct calls for some deeper sanction, some approbation and remuneration from another world. Our well-regulated, pleasurable life longs for some hours of devotion, some prolongation into infinity. And so, when we set God upon the throne of the world, we mean by God ourselves. In “believing” on Him, we justify, enjoy, and adore ourselves.