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" "But within days, the narrative started getting manipulated as though an invisible hand was guiding it in the direction of targeting Narendra Modi as the evil genius who personally masterminded the massacre. This line of argument became so aggressive and entrenched that when in 2010, the SIT report did not fall in line with those targeting Modi, SIT members came in for vicious personal attack and slander. They were accused of having been bought over by Narendra Modi. Teesta & Co. launched a full-fledged campaign for disbanding the SIT and replacing it with a fresh inquiry. It is worth asking why the SIT report and various court orders that came before and after the SIT clearing Modi’s name have not altered the tone or tenor of the hate campaign carried out by leading journalists, NGO activists, and jet-setting academics. Why do journalists keep flinging the same set of questions to Modi and repeating the same charges ad nauseam totally ignoring the outcomes of court cases and the SIT report?
Madhu Purnima Kishwar (born 1951 in Delhi) is an Indian academic and writer. She is the founder and editor of Manushi: A Journal about Women and Society.
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Modi told me the last straw for him with regard to NDTV was when one of their correspondents, Vijay Trivedi, accompanied him in a helicopter for an interview. When he started asking the same old insulting questions, Modi simply kept quiet and refused to respond any further. Piqued at Modi’s ignoring him, Trivedi spread the canard that Modi nearly threw him out of the helicopter mid-air because he had asked tough questions. Modi says on that day he decided never to give legitimacy to NDTV by giving them an interview or responding to any questions from them. Vijay Trivedi treats this incident as a badge of honour.
This is a classic example of conflicts arising not out of ignorance but surfeit of knowledge combined with the unconsciously imbibed arrogance of Western academia which assumes that its tools of analysis and value systems enable them to understand and pass judgment on the experiences and heritage of all human beings including those who operate with very different world views. Instead of dealing with the criticism leveled at their intellectual tools, many Western Indologists treated the conflict as a case of ‘academic freedom’ versus the intolerance of Hindu community leaders, thus leading to a bitter stalemate.
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