The Adina or Friday mosque is situated on National Highway No. 34 between Raiganj in West Dinajpur district of West Bengal and Maida. At first glimps… - Praful Goradia

The pillars are some 30 feet high gorgeously carved either with exquisite designs up to a height of about 26 feet, thereafter adorned with delicate figurines . Uncannily, there is not a single figure whose face has not been cut off. Nowhere in Europe does one see such acts of vandalism, except what the original barbarian vandals themselves perpetrated under their king Gaiseric, in the wake of the conquest of Rome in 455AD. Hereafter, the word vandal became synonym with wilful desecration and destruction. The figurines on all the relics on display at the Rajputana Museum as well as those salvaged by the Archaeological Survey of India (ASI) duly locked in the compound of the Jhopra have been systematically defaced. Amongst the thousands of stone heads, not a single nose or an eye is visible.

Octogenarian Niranjan Verma, a former parliamentarian, remembers how Jawaharlal Nehru found some reason or the other not to meet the delegations led by him. Eventually, he diverted Verma to see Maulana Abul Kalam Azad, who could not spare the time to visit Vidisha but deputed Prof Humayun Kabir, the then Education Secretary. The professor was impartial, and immediately conceded in the presence of many a local citizen that it was indeed a temple. However, at this late stage, since the matter would take on political hues, as a bureaucrat, he could do little. Verma and his supporters also approached Dr Kailash Nath Katju when he became Chief Minister of Madhya Pradesh. The reply they got was that Verma and his men should first persuade the Congressmen of Vidisha into agreeing that the Chief Minister could intervene in Bijamandal. Not long after that, the delegation met the then Chief Minister Mandloi who, incidentally, was sympathetic. His only problem was the fear of Nehru's wrath, which he candidly admitted. As already mentioned, Mishra did bring a halt to namaz being conducted in the edifice. His government donated Rs.40,000 for the construction of a separate idgaah nearby. By then Jawaharlal Nehru had been succeeded by the not antipathic Lal Bahadur Shastri.

The excuse given was that the Bhojshala was, in any case, a protected monument and barricading it would be the best way to secure its protection. Incidentally, there was no threat from anyone either damaging or demolishing the structure. The discriminatory order of entry 52 times a year to one community, and only once a year to another and none to the rest is based on an extraordinary precedent. The author understands that-in 1935 on the insistence by some local residents of Dhar, which was then a princely state, that the Bhojshala was a Hindu institution -the temple of Goddess Saraswati, on the one hand, and a school, on the other. A photograph of the deity's image which adorned the temple is reproduced in this book. The idol is still on display in the British Museum in London. A part of the Sanskrit inscription which is engraved on a wall of the Bhojshala is also reproduced. It is called Dhar Prasasti of Arjunavarma: Parijatamanjari-natika by Madana.