For what goal is there for intelligent creatures, but to gather and store all available information?

Attend any conference on telecommunications or computer technology, and you will be attending a celebration of innovative machinery that generates, stores, and distributes more information, more conveniently, at greater speed than ever before, To the question “What problem does the information solve?” the answer is usually “How to generate, store and distribute more information, more conveniently, at greater speeds than ever before.” This is the elevation of information to a metaphysical status: information as both the means and end of human creativity. In Technopoly, we are driven to fill our lives with the quest to “access” information. For what purpose or with what limitations, it is not for us to ask; and we are not accustomed to asking, since the problem is unprecedented. The world has never before been confronted with information glut and has hardly had time to reflect on its consequences (61).

The goals of an intelligent life, according to Socrates, is to pursue the philosophic quest — to increase one’s knowledge of self and world.

Humanity’s deepest desire for knowledge is justification enough for our continuing quest. And our goal is nothing less than a complete description of the universe we live in.

Information is always to be treasured, Raul. It is behind only love and honesty in a person’s attempt to understand the universe.

Students and scholars of all kinds and of every age aim, as a rule, only at information, not insight. They make it a point of honour to have information about everything, every stone, plant, battle, or experiment and about all books, collectively and individually. It never occurs to them that information is merely a means to insight, but in itself is of little or no value.

[The goal of efficiency was] a system in which all relevant information would be available to each research worker in an amplitude proportional to its degree of relevance.

"The most common definition [of the word information] is: "the action of informing; formation or molding of the mind or character, training, instruction, teaching; communication of instructive knowledge.

This definition remained fairly constant until the years immediately following World War II, when it came in vogue to use 'information' as a technological term to define anything that was sent over an electric or mechanical channel. 'Information' became part of the vocabulary of the science of messages. And, suddenly, the appellation could be applied to something that didn't necessarily have to inform. This definition was extrapolated to general usage as something told or communicated, whether or not it made sense to the receiver. Now, the freedom engendered by such an amorphous definition has, as you might expect, encouraged its liberal deployment. It has become the single most important word of our decade, the suspense of our lives and our work.

Our computers have no purpose. They are not alive.” “But if they were alive?” “Well, in that case, I suppose the ultimate purpose would be the storage of a universal data and its correlation.” “That perhaps is right,” they said. “We are living computers.” “Then there is no end for you. You’ll keep on forever.” “We are not sure,” they said. “But …” “Data,” they told me, pontifically, “is the means to one end only — arrival at the truth. Perhaps we do not need universal data to arrive at truth.

The thing that separates life from non-life is information.

The eventual goal of science is to provide a single theory that describes the whole universe.

What we mean by information — the elementary unit of information — is a difference which makes a difference, and it is able to make a difference because the neural pathways along which it travels and is continually transformed are themselves provided with energy. The pathways are ready to be triggered. We may even say that the question is already implicit in them.

The Information Age offers much to mankind, and I would like to think that we will rise to the challenges it presents. But it is vital to remember that information — in the sense of raw data — is not knowledge, that knowledge is not wisdom, and that wisdom is not foresight. But information is the first essential step to all of these.

Nothing was more fascinating than information. It was infinite in quantity, or effectively so, limited only by the total entropy of the universe; it was vastly diverse and various; it was eternal; It was available for collection, anywhere and anytime. And, perhaps best of all, E. C. Tally thought with the largest amount of self-satisfaction that his circuits permitted, you never knew when it might come in useful.