The toughest problem a draft resister faces is not how to immigrate but whether he really wants to. And only you can answer that. For yourself. That'… - Mark Satin

In Part II I argue that the Prison is institutionalized by the "monolithic mode of production" which creates effective monopolies not for its brands but for its products ... institutionalized medicine; the universal, compulsory school; compulsory heterosexuality; ... In Part III ... I propose a class analysis that sees us not as ruling-class, bourgeois or proletarian, but as life-, thing- or death-oriented. In Part IV ... I suggest that the new worldview implies four "primary" New Age ethics – the self-development, ecology, self reliance-cooperation and nonviolence ethics. ... In Part V I try to suggest what "New Age society" might be like. ... It would foster "localization" – community and regional decentralization (to whatever extent the various communities wished). And it would foster "planetization" – planetary cooperation and sharing. ... In Pat VII ... I argue for a strategy that would involve ... (a) healing self, and (b) healing society.

As represented by Mark Satin's (1978) movement-encompassing treatise, New Age Politics, the New Age movement is plural in its expressions of antagonism towards relations of subordination in the United States. It calls for a new revolutionary strategy appropriate for our time, and focuses its efforts on the discursive plane, at the level of consciousness. Its goal is a radical plural democracy, although it lacks specific criteria for the ideal world or ideal political work. And it rejects, explicitly, the working class as the primary agent of change, emphasizing instead plural struggles from diverse standpoints. This chapter argues that the New Age does not represent an adequate political response to the conditions of late capitalism. ... Satin is calling for therapeutic, self-oriented work within the democratic imaginary, a reworking of individual consciousness in place of public struggle. ... Satin does not call his enemy capitalism.

Slowly at first, and now in growing numbers, from Maine to Alabama to California, from ghettos, suburbs and schools, young Americans are coming to Canada to resist the draft.