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" "When such a complete convulsion has shaken the State, and hardly left any thing whatsoever, either in civil arrangements, or in the Characters and disposition of men's minds, exactly where it was, whatever shall be settled although in the former persons and upon old forms, will be in some measure a new thing and will labour under something of the weakness as well as other inconveniences of a Change. My poor opinion is that you mean to establish what you call 'L'ancien Régime,' If any one means that system of Court Intrigue miscalled a Government as it stood, at Versailles before the present confusions as the thing to be established, that I believe will be found absolutely impossible; and if you consider the Nature, as well of persons, as of affairs, I flatter myself you must be of my opinion. That was tho' not so violent a State of Anarchy as well as the present. If it were even possible to lay things down exactly as they stood, before the series of experimental politicks began, I am quite sure that they could not long continue in that situation. In one Sense of L'Ancien Régime I am clear that nothing else can reasonably be done.
Edmund Burke (12 January 1729 – 9 July 1797) was a British and Irish statesman and philosopher. Born in Dublin, Burke served as a member of parliament (MP) between 1766 and 1794 in the House of Commons of Great Britain with the Whig Party after moving to London in 1750.
Biography information from Wikiquote
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I am far from contending in favour of an effeminate indulgence to these people. I know that they are stubborn and intractable for the most part, and that they must be ruled with a rod of iron. I would have them ruled, but not crushed with it. I would have a humanity exercised which is consistent with steadiness. And I think it clear from the whole course of history, that those nations which have behaved with the greatest humanity to their slaves, were always best served, and ran the least hazard from their rebellions. And I am the more convinced of the necessity of these indulgences, as slaves certainly cannot go through so much work as freemen... [O]ne cannot hear without horror of a trade which must depend for it's support upon the annual murder of several thousands of innocent men; and indeed nothing could excuse the slave trade at all, but the necessity we are under of peopling our colonies, and the consideration that the slaves we buy were in the same condition in Africa, either hereditary, or taken in war.