Divine Providence is connected with Divine intellectual influence, and the same beings which are benefited by the latter so as to become intellectual… - Moshe ben Maimon

According to each one of the different theories there are things which are impossible, whose existence cannot be admitted, and whose creation is excluded from the power of God, and the assumption that God does not change their nature does not imply weakness in God, or a limit to his power. Consequently things impossible remain impossible, and do not depend on the action of an agent. It is now clear that a difference of opinion exists only as to the question to which of the two classes anything belongs; whether to the class of the impossible, or to that of the possible. Note it.

The difference between that which is ascribed to God and that which is ascribed to man is expressed in the words... "And your ways are not my ways." (Is. lv. 8-9)

Whatever form it has, it [matter] will be disposed to receive another form; it never leaves off moving and casting off the form which it has in order to receive another. ...It is therefore clear that all corruption, destruction, or defect comes from matter.