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To the American mass-mind the word "outlaw" triggers notions of the Wild West. Notions, by the way, planted there by a Jewish Hollywood. But an outlaw in real life, in the present day, need not be a person trying to exist in a bygone time and he need not necessarily be even a fugitive or a desperado. An outlaw is only a person who exists outside the law. The question then becomes one of: What law, whose law? The "law" presently, as it has been for many years, is no more than a tool of repression in the hands of an alien. Enemy regime. One can be a passive outlaw without bringing down the forces of Big Brother on one's head. However, are not ALL true revolutionaries outlaws?
There is a crucial difference between the criminal and the outlaw. The criminal is a perverse rebel who acts out against the law. … The outlaw is a supranormal individual who cares about others too much to accept the limitations on eros that are imposed by normal life. Thus the outlaw question moves outside end beyond, not against the law. While the rebel is an antinomian, merely rejecting the established, the outlaw is motivated by a quest for autonomy.
The outlaw will often wonder whether asserting the right to know, to taste, to experience, to judge is not an act of arrogance. … To become an outlaw, I must decide that my personal experience rather than the mores of the tribe is the authority upon which I will base my judgments. In a bold act of self-love and self-trust, the outlaw proclaims that individual to be higher than the universal.
To be an outlaw you must first have a base in law to reject and get out of, I never had such a base. I never had a place I could call home that meant any more than a key to a house, apartment or hotel room. … Am I alien? Alien from what exactly? Perhaps my home is my dream city, more real than my waking life precisely because it has no relation to waking life…
Somehow I arrived at the conclusion that, as a matter of principle, it was of paramount importance for me to have an antagonistic, ruthless attitude toward white women. The term outlaw appealed to me and at the time my parole date was drawing near, I considered myself to be mentally free - I was an "outlaw." I had stepped outside of the white man's law, which I repudiated with scorn and self-satisfaction. I became a law unto myself- my own legislature, my own supreme court, my own executive.
From my viewpoint it's the Clinton gang who are the outlaws, the violators of our Constitution and of all of our old-fashioned legal and moral principles, and anything that we do to oppose them is legal and is morally justified. Anyone who goes along with them is a traitor, in the strict, old-fashioned sense of the word, and anyone who sits on his hands now and refuses to oppose the Clinton gang is not much better.
This wavering paradox is a pillar of the outlaw stance. A man who has blown all his options can't afford the luxury of changing his ways. He has to capitalize on whatever he has left, and he can't afford to admit-no matter how often he's reminded of it-that every day of his life takes him farther down a blind alley.
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