Chtěl jste bojovat proti válce; zatím však bojujete proti zákonu. Porušit zákon je mravně dovoleno jen ve jménu vyššího a ušlechtilejšího zákona. Kte… - Karel Čapek

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Chtěl jste bojovat proti válce; zatím však bojujete proti zákonu. Porušit zákon je mravně dovoleno jen ve jménu vyššího a ušlechtilejšího zákona. Který je vyšší zákon, o nějž se zasazujete? Ano: nezabíjet. Je však ještě vyšší zákon: položit život “za to, co větší je než já”. Vojáku Vladimíre, to větší je národ. Neodsuzuji vás proto, že nechcete zabíjet – kdo by mohl odsuzovat vůli tak ušlechtilou? –, ale proto, že nechcete položit život za něco, co je větší než vy. Jste vinen, že jste nepomyslil na tuto hodnotu. Celé pasívní hrdinství vaší oběti se nevyrovná aktivnímu hrdinství obyčejného vojáka, který přijímá riziko své povinnosti. Není doba pro zbytečné mučednictví; prosté věci, jako poslušnost, jsou dnes vážnější lidskou obětí.

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About Karel Čapek

Karel Čapek (January 9, 1890 – December 25, 1938) was a Czech author and playwright, who introduced and made popular the word robot as a word for artificial human beings, which first appeared in his play R.U.R. (Rossum's Universal Robots) in 1920.

Biography information from Wikiquote

Also Known As

Alternative Names: Karel Capek
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HELENA Perhaps it’s silly of me, but why do you manufacture female Robots when — when DOMIN When sex means nothing to them? HELENA Yes. DOMIN There’s a certain demand for them, you see. Servants, saleswomen, stenographers. People are used to it.

It is a foible of our human nature that when we have an extremely unpleasant experience, it gives us a peculiar satisfaction if it is “the biggest” of its disagreeable kind that has happened since the world began. During a heat wave, for instance, we are very pleased if the papers announce that it is “the highest temperature reached since the year 1881,” and we feel a little resentment towards the year 1881 for having gone us one better. Or if our ears are frozen till all the skin peels off, it fills us with a certain happiness to learn that “it was the hardest frost recorded since 1786.” It is just the same with wars. The war in progress is either the most righteous or the bloodiest, or the most successful, or the longest, since such and such a time; any superlative whatever always affords us the proud satisfaction of having been through something extraordinary and record-breaking.

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"In short, it was entirely natural that the newts stopped being a sensation, even though there were now as many as a hundred million of them; the public interest they had excited had been the interest of a novelty. They still appeared now and then in films (Sally and Andy, the Two Good Salamanders) and on the cabaret stage where singers endowed with an especially bad voice came on in the role of newts with rasping voices and atrocious grammar, but as soon as the newts had become a familiar and large-scale phenomenon the problems they presented, so to speak, were of a different character. (13) Although the great newt sensation quickly evaporated it was replaced with something that was somewhat more solid - the Newt Question. Not for the first time in the history of mankind, the most vigorous activist in the Newt Question was of course a woman. This was Mme. Louise Zimmermann, the manager of a guest house for girls in Lausanne, who, with exceptional and boundless energy, propagated this noble maxim around the world: Give the newts a proper education! She would tirelessly draw attention both to the newts' natural abilities and to the danger that might arise for human civilisation if the salamanders weren't carefully taught to reason and to understand morals, but it was long before she met with anything but incomprehension from the public. (14) "Just as the Roman culture disappeared under the onslaught of the barbarians our own educated civilisation will disappear if it is allowed to become no more than an island in a sea of beings that are spiritually enslaved, our noble ideals cannot be allowed to become dependent on them," she prophesied at six thousand three hundred and fifty seven lectures that she delivered at women's institutes all over Europe, America, Japan, China, Turkey and elsewhere. "If our culture is to survive there must be education for all. We cannot have any peace to enjoy the gifts of our civilisation nor the fruits of our culture while all around us

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