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" "You are suffering from the unrestricted imports of cheaper goods. You are suffering also from the unrestricted immigration of the people who make these goods. (Loud and prolonged cheers.)... The evils of immigration have increased during recent years. And behind those people who have already reached these shores, remember there are millions of the same kind who, under easily conceivable circumstances, might follow in their track, and might invade this country in a way and to an extent of which few people have at present any conception. The same causes that brought 10,000 and 20,000, and tens of thousands, may bring hundreds of thousands, or even millions. (Hear, hear.) If that would be an evil, surely he is a statesman who would deal with it in the beginning. (Hear, hear.)... When it began we were told it was so small that it would not matter to us. Now it has been growing with great rapidity, it has already affected a whole district, it is spreading into other parts of the country... Will you take it in time (hear, hear), or will you wait, hoping for something to turn up which will preserve you from what you all see to be the natural consequences of such an invasion? ... [I]t is a fact that when these aliens come here they are answerable for a larger amount of crime and disease and hopeless poverty than are proportionate to their numbers. (Cheers.) They come here—I do not blame them, I am speaking of the results—they come here and change the whole character of a district. (Cheers.) The speech, the nationality of whole streets has been altered; and British workmen have been driven by the fierce competition of famished men from trades which they previously followed. (Cheers.)... But the party of free importers is against any reform. How could they be otherwise?...they are perfectly consistent. If sweated goods are to be allowed in this country without restriction, why not the people who make them? Where is the difference? There is no difference either in the principle or in the results. It all comes to the same thing—less labour for the British working man. (Cheers.)
Joseph Chamberlain (8 July 1836 – 2 July 1914) was a British statesman who was first a radical Liberal, then a Liberal Unionist after opposing home rule for Ireland, and eventually served as a leading imperialist in coalition with the Conservatives. He split both major British parties in the course of his career. He was the father, by different marriages, of Nobel Peace Prize winner Austen Chamberlain and of Prime Minister Neville Chamberlain.
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What is the whole problem as it effects the working classes of this country? It is all contained in one word—employment. Cheap food, a higher standard of living, higher wages—all these things, important as they are, are contained in the word employment. If this policy will give you more employment, all the others would be added unto you. If you lose your employment, all the others put together will not compensate you for that loss.
I am, and shall be in the future, proud to call myself a Unionist (cheers), and be satisfied with that title alone, believing that it is a wider and nobler title than that either of Conservative or Liberal, since it includes them both (hear, hear), and since it includes all men who are determined to maintain an undivided Empire, and who are ready to promote the welfare and the union, not of one class, but of all classes of the community. (Cheers.)
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Take the case of Spain. I think in the case of Spain, and I am certain in the case of Holland, that there is more acquired wealth in those countries today than there was in the palmiest times of their history; but is that all? In spite of the growth of their wealth they have fallen from their high estate. The sceptre they once wielded so proudly has passed into other hands and can never return to them. (Hear, hear.) They may be richer, but they are poorer in what constitutes the greatness of a nation, and they count for nothing in the future opinion of the world. Is it wished that we should follow in the same lines? ("No, no.") But of what are we proud? Of our wealth? I think that is a contemptible form of pride. (Cheers.) Are we proud of our power? Are we proud of the use we may make of that power in order to influence the civilisation of the world? Do we desire to be, as we have been in the past, one of the greatest of nations? Do we wish our voice to be heard in Europe? (Cheers.) Then, if so, do not let us be misled by those who would teach us that we can afford to stand where we are and yet wallow in comparative luxury that may, indeed, be greater than any we have enjoyed before. (Cheers.)