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" "Peace means for us, in this time, education and investment in health care. In my country, after 200 years of independence — we are the first black independent country in the world–but we still have only one-point-five Haitian doctors for its 11,000 Haitians. We created a university, we founded a university with the faculty of medicine that has 247 students. Once U.S. soldiers arrived in Haiti after the kidnapping, what did they do? They closed the faculty of medicine and they are now in the classrooms. This is what they call peace. This is the opposite of peace. Peace means investing in human beings, investing in health care, respect for human rights, not violations for human rights, no violations for the rights of those who voted for an elected President, and this is what it means. It means that, for humans in the world, today this is their day, [inaudible] men in the world, all together, we can all work hard to restore peace and constitutional order to Haiti.
Jean-Bertrand Aristide (French pronunciation: [ʒɑ̃ bɛʁtʁɑ̃ aʁistid]; born 15 July 1953) is a former Salesian priest and politician who became Haiti's first democratically elected president. As a priest, he taught liberation theology and, as a president, he attempted to normalize Afro-Creole culture in Haiti. He returned to returned to the country in 2011 after seven years in exile.
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What will 2004 look like to them? I see for them a country with 85% literacy, rather than 85% illiteracy. Cooperatives flourish in villages and in the informal sectors of the cities. Water is flowing through the fields of the countryside-where food enough for all of Haiti's people is growing. Creole pigs are seen more and more in the countryside, the descendents of those few that the peasants hid away and saved from extermination. Seedlings are beginning to take root on the mountainsides. The seedlings have a chance at survival because the people are no longer in misery, but are already on the road to poverty with dignity. There are primary schools and health clinics in every municipality of Haiti. The schoolbooks are not just half-price-they are free, in accordance with Article 32.1 of our constitution which promises a free education to every Haitian child. The children and young people are actively engaged in the changes sweeping their country. Radyo Timoun can be heard throughout the country, and people begin to feel it is normal for children to have a voice in national issues. The bayakou and the bouretye still labor, but the weight of social exclusion has been lifted. The restaveks are eating at the table with everyone else. This is our challenge for the new century; this is the challenge of 2004. We assume it. We are living it right now.
What do we mean, meaning democracy. What do we mean, we need to invest in human beings. Therefore, to go back, we should not send wrong signals as they did. They went to Iraq. We see how is the situation in Iraq. They went to Haiti. We see how is the situation in Haiti. Pretending they are imposing democracy with people killing people. Why don’t they change their approach to let democracy and the constitutional order flourish slowly, but surely. After imposing a criminal embargo on us being, from the cultural point of view, very rich from a historic point of view very rich but from an economic point of view, very poor because we are the poorest country in the western hemisphere, after imposing their economic embargo upon us, because the people wanted one man, one vote, so equality among us. Then they use drug dealers, they use people who are already convicted, pretending to lead the rebellion, while they went to Haiti killing people in Gonaives, killing people in Cap Hatian and killing people in Port-au-Prince and elsewhere. And now they continue in the face of the entire world, blessing impunity supporting those killers. My god, I have said it’s really ugly that image they project in the face of the world. Now it’s time for them to change, to respect them but we will also respect the truth. That’s why respectfully, we are telling them the truth. I said, when someone is wrong, the wrong way to behave is to continue to be wrong. The right way to behave is a move from wrong to being right. Now, it’s time to move from being wrong on their side to become right by supporting the constitutional order.
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