Haitian politician who became Haiti's first democratically elected president
Jean-Bertrand Aristide (French pronunciation: [ʒɑ̃ bɛʁtʁɑ̃ aʁistid]; born 15 July 1953) is a former Salesian priest and politician who became Haiti's first democratically elected president. As a priest, he taught liberation theology and, as a president, he attempted to normalize Afro-Creole culture in Haiti. He returned to returned to the country in 2011 after seven years in exile.
From: Wikiquote (CC BY-SA 4.0)
From Wikidata (CC0)
Advanced Search Filters
Filter search results by source, date, and more with our premium search tools.
What we have learned in one long year of mourning after Haiti's earthquake is that an exogenous plan of reconstruction – one that is profit-driven, exclusionary, conceived of and implemented by non-Haitians – cannot reconstruct Haiti. It is the solemn obligation of all Haitians to join in the reconstruction and to have a voice in the direction of the nation.
I say it, and I say it again, the Haitian people are a non-violent people. They voted for democracy. They will continue to fight in a peaceful way for democracy, and I will continue to be faithful to them doing the same. The peaceful approach, fighting peacefully for the restoration of the constitutional order.
The exceptional resilience demonstrated by the Haitian people during and after the deadly earthquake reflects the intelligence and determination of parents, especially mothers, to keep their children alive and to give them a better future, and the eagerness of youth to learn – all this despite economic challenges, social barriers, political crisis, and psychological trauma. Even though their basic needs have increased exponentially, their readiness to learn is manifest. This natural thirst for education is the foundation for a successful learning process: what is freely learned is best learned. Of course, learning is strengthened and solidified when it occurs in a safe, secure and normal environment. Hence our responsibility to promote social cohesion, democratic growth, sustainable development, self-determination; in short, the goals set forth for this new millennium. All of which represent steps towards a return to a better environment.
What will 2004 look like to them? I see for them a country with 85% literacy, rather than 85% illiteracy. Cooperatives flourish in villages and in the informal sectors of the cities. Water is flowing through the fields of the countryside-where food enough for all of Haiti's people is growing. Creole pigs are seen more and more in the countryside, the descendents of those few that the peasants hid away and saved from extermination. Seedlings are beginning to take root on the mountainsides. The seedlings have a chance at survival because the people are no longer in misery, but are already on the road to poverty with dignity. There are primary schools and health clinics in every municipality of Haiti. The schoolbooks are not just half-price-they are free, in accordance with Article 32.1 of our constitution which promises a free education to every Haitian child. The children and young people are actively engaged in the changes sweeping their country. Radyo Timoun can be heard throughout the country, and people begin to feel it is normal for children to have a voice in national issues. The bayakou and the bouretye still labor, but the weight of social exclusion has been lifted. The restaveks are eating at the table with everyone else. This is our challenge for the new century; this is the challenge of 2004. We assume it. We are living it right now.
We feel deeply and profoundly that we should be there, in Haiti, with them, trying our best to prevent death...We cannot wait to be with our sisters and brothers in Haiti. We share the anguish of all Haitians in the diaspora who are desperate to reach family and loved ones...It is a tragedy that defies expression, a tragedy that compels all people to the highest levels of human compassion and solidarity
What do we mean, meaning democracy. What do we mean, we need to invest in human beings. Therefore, to go back, we should not send wrong signals as they did. They went to Iraq. We see how is the situation in Iraq. They went to Haiti. We see how is the situation in Haiti. Pretending they are imposing democracy with people killing people. Why don’t they change their approach to let democracy and the constitutional order flourish slowly, but surely. After imposing a criminal embargo on us being, from the cultural point of view, very rich from a historic point of view very rich but from an economic point of view, very poor because we are the poorest country in the western hemisphere, after imposing their economic embargo upon us, because the people wanted one man, one vote, so equality among us. Then they use drug dealers, they use people who are already convicted, pretending to lead the rebellion, while they went to Haiti killing people in Gonaives, killing people in Cap Hatian and killing people in Port-au-Prince and elsewhere. And now they continue in the face of the entire world, blessing impunity supporting those killers. My god, I have said it’s really ugly that image they project in the face of the world. Now it’s time for them to change, to respect them but we will also respect the truth. That’s why respectfully, we are telling them the truth. I said, when someone is wrong, the wrong way to behave is to continue to be wrong. The right way to behave is a move from wrong to being right. Now, it’s time to move from being wrong on their side to become right by supporting the constitutional order.
The fact is, there was a political abduction...This unfortunately has paved the way for occupation and we launch an appeal for peaceful resistance...I'm choosing my words carefully: for a peaceful resistance...I am the elected president and I remain the elected president. I am pleading for the restoration of democracy