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" "We have to swear 70 times 7 times that never, never, never, will one drop of blood fall in Haiti...We all want peace. Let all weapons be silent. To all of those who question their dreams, remember Oct. 15. To all of those who are discouraged in the pursuit of their dreams, remember Oct. 15."
Jean-Bertrand Aristide (French pronunciation: [ʒɑ̃ bɛʁtʁɑ̃ aʁistid]; born 15 July 1953) is a former Salesian priest and politician who became Haiti's first democratically elected president. As a priest, he taught liberation theology and, as a president, he attempted to normalize Afro-Creole culture in Haiti. He returned to returned to the country in 2011 after seven years in exile.
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The fact is, there was a political abduction...This unfortunately has paved the way for occupation and we launch an appeal for peaceful resistance...I'm choosing my words carefully: for a peaceful resistance...I am the elected president and I remain the elected president. I am pleading for the restoration of democracy
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What will 2004 look like to them? I see for them a country with 85% literacy, rather than 85% illiteracy. Cooperatives flourish in villages and in the informal sectors of the cities. Water is flowing through the fields of the countryside-where food enough for all of Haiti's people is growing. Creole pigs are seen more and more in the countryside, the descendents of those few that the peasants hid away and saved from extermination. Seedlings are beginning to take root on the mountainsides. The seedlings have a chance at survival because the people are no longer in misery, but are already on the road to poverty with dignity. There are primary schools and health clinics in every municipality of Haiti. The schoolbooks are not just half-price-they are free, in accordance with Article 32.1 of our constitution which promises a free education to every Haitian child. The children and young people are actively engaged in the changes sweeping their country. Radyo Timoun can be heard throughout the country, and people begin to feel it is normal for children to have a voice in national issues. The bayakou and the bouretye still labor, but the weight of social exclusion has been lifted. The restaveks are eating at the table with everyone else. This is our challenge for the new century; this is the challenge of 2004. We assume it. We are living it right now.