If we present a man with a concept of man which is not true, we may well corrupt him. When we present man as an automaton of reflexes, as a mind-mach… - Viktor Frankl

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If we present a man with a concept of man which is not true, we may well corrupt him. When we present man as an automaton of reflexes, as a mind-machine, as a bundle of instincts, as a pawn of drives and reactions, as a mere product of instinct, heredity and environment, we feed the nihilism to which modern man is, in any case, prone.
I became acquainted with the last stage of that corruption in my second concentration camp, Auschwitz. The gas chambers of Auschwitz were the ultimate consequence of the theory that man is nothing but the product of heredity and environment; or as the Nazi liked to say, ‘of Blood and Soil.’ I am absolutely convinced that the gas chambers of Auschwitz, Treblinka, and Maidanek were ultimately prepared not in some Ministry or other in Berlin, but rather at the desks and lecture halls of nihilistic scientists and philosophers.

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About Viktor Frankl

Viktor Emil Frankl, M.D., Ph.D. (26 March 1905 – 2 September 1997) was an Austrian neurologist and psychiatrist and a Holocaust survivor. Frankl was the founder of logotherapy, which is a form of existential analysis, the "Third Viennese School of Psychotherapy". His best-selling book Man's Search for Meaning chronicles his experiences as a concentration camp inmate which led him to discover the importance of finding meaning in all forms of existence, even the most sordid ones, and thus, a reason to continue living. Frankl became one of the key figures in existential therapy and a prominent source of inspiration for humanistic psychologists.

Biography information from Wikiquote

Also Known As

Pen Names: Norbert Lebrument
Native Name: Viktor Emil Frankl
Alternative Names: Viktor E. Frankl
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Additional quotes by Viktor Frankl

"A man who becomes conscious of the responsibility he bears toward a human being who affectionately waits for him, or to an unfinished work, will never be able to throw away his life. He knows the "why" for his existence, and will be able to bear almost any "how"."

الصحة النفسية تستند الى درجة كبيرة من التوتر- التوتر بين ما انجزه الفرد بالفعل وما لا يزال عليه ان ينجزه, او الفجوة بين واقع الفرد وما ينبقغي أن يصير عليه. ذلك التوتر كامن في الوجود الانساني وبالتالي فلا غنى عنه بالنسبة للصحة النفسية. وينغي اذن الا نتردد في أن نضع أمام الانسان تحديات عليه أو يواجهها بما عنده من معان كامنة عليه أن يحققها. فكل ما نفعله في هذه الحالة هو أن نستدعي إرادة المعنى عنده في حالة كمونها. وأعتبر أنه لتصور خاطئ وخطير للصحة النفسية الزعم بأن ما يحتاجه الانسان في المحل الاول هو التوازن, أو كما يعرف باستعادة الاتزان في البيولوجيا, اي حالة اللاتوتر. فليس ما يحتاجه الانسان حقيقة هو حالة اللاتوتر ولكنه يحتاج الى السعي والاجتهاد في سبيل هدف يستحق أن يعيش من أجله. فالانسان لا يحتاج الى التخلص من التوتر بأي ثمن, ولكن يحتاج الى استدعاء امكانات المعنى-ذلك المعنى الذي ينتظر أن يقوم بتحقيقه. إن ما يحتاجه الانسان ليس استعادة الاتزان ولكن ما اسميه بـ الديناميات المعنوية, في مجال للتوتر -يتمثل أحد قطبيه في المعنى اللازم تحقيقه, ويتمثل القطب الآخر في الانسان الذي ينبغي أن يقوم بتحقيقه.

We who lived in concentration camps can remember the men who walked through the huts comforting others, giving away their last piece of bread. They may have been few in number, but they offer sufficient proof that everything can be taken from a man but one thing: the last of the human freedoms — to choose one's attitude in any given set of circumstances, to choose one's own way.

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