According to Aurobindo,... there are passages in which the spiritual interpretation of the Dasas, Dasyus and Panis is the sole one possible and all o… - K. D. Sethna

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According to Aurobindo,... there are passages in which the spiritual interpretation of the Dasas, Dasyus and Panis is the sole one possible and all others are completely excluded. There are no passages in which we lack a choice either between this interpretation and a nature-poetry or between this interpretation and the reading of human enemies.

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About K. D. Sethna

Kaikhosru Dadhaboy (K.D.) Sethna (26 November 1904 – 29 June 2011) was an Indian poet, scholar, writer, philosopher, and cultural critic. He was an author of works about Indian history and on Sri Aurobindos philosophy.

Also Known As

Pen Names: Amal Kiran
Alternative Names: Sethna, K.D. Kaikhosru Danjibuoy Sethna Kaikhosru Dhunjibhoy Sethna

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We may legitimately conclude: "Th ere were a number of Saka Eras. Two of them were much older than that of 78 A.D ., and one of them which both Bhattotpala and Varahamihira have used to indicate the epochs of their works went back to the middle of the 6th century before Christ: the year 551-550.

the true nature of the campaign in which SudAs is engaged… (is the) conquest over supernatural agents who… stand inwardly antagonistic to the Divine light."...[The DAsas ranged against SudAs,] were "supernatural deniers and destroyers of the inner and spiritual progress of spiritual initiates,"269 and the Aryas ranged against him were "the lords of higher states of being and consciousness in the inner world, beyond whom the Aryan man would go and who therefore resent his progress and join hands with the DAsas/Dasyus, the obstructors in that occult dimension.

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Whatever we may say, by way of criticism, about fixing the Kaliyuga in 3102 B.C., the Bhārata War in 3138 B.C., the coronation of Mahapādma Nanda in 1638 B.C. or, since the Nandas Purānically reigned 100 years, the beginning of the Mauryas in 1538 B.C, we cannot help being struck by the precision with which this chronology leads us to synchronise Chandragupta I with Sandrocottus.

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