I know a person who, though no poet, composed some verses in a very short time, which were full of feeling and admirably descriptive of her pain: the… - Teresa of Ávila

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I know a person who, though no poet, composed some verses in a very short time, which were full of feeling and admirably descriptive of her pain: they did not come from her understanding, but, in order the better to enjoy the bliss which came to her from such delectable pain, she complained of it to her God. She would have been so glad if she could have been cut to pieces, body and soul, to show what joy this pain caused her. What torments could have been set before her at such a time which she would not have found it delectable to endure for her Lord's sake?

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About Teresa of Ávila

Saint Teresa of Avila (Teresa de Jesús) (28 March 1515 – 4 October 1582), born Teresa de Cepeda y Ahumada, was a Spanish mystic philosopher and Catholic saint.

Biography information from Wikiquote

Also Known As

Native Name: Teresa de Ávila Teresia Abulensis
Alternative Names: Teresa Sánchez de Cepeda y Ahumada Teresa de Jesús Teresa Sanchez Cepeda Davila y Ahumada Teresa de Cepeda y Ahumada Teresa Avil̔skaia Tereza Saint Teresa of Jesus Saint Teresa of Ávila Teresa de, Saint Cepeda y Ahumada Saint Teresia a Jesu Saint Teresa di Gesù Teresa Sanchez de Cepeda y Ahumada Saint Thérèse de Jésus Saint Theresa de Jesus Saint Theresia von Jesus Theresa, Saint De Cepeda Saint Teresa Teresa of Avila Saint Teresa of Avila Teresa de Jesus Saint Teresa di Gesu Saint Therese de Jesus Theresa of Avila Theresa

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Additional quotes by Teresa of Ávila

mental prayer, which I have already described, and which consists in thinking of what we are saying, understanding it, and realizing Whom we are addressing, and who we are that are daring to address so great a Lord. To think of this and other similar things, such as how little we have served Him and how great is our obligation to serve Him, is mental prayer.

it has acquired prudence and discretion and orders its life well. Its limitations are those of vision: it has not yet experienced to the full the inspiring force of love. It has not made a full self-oblation, a total self-surrender. Its love is still governed by reason, and so its progress is slow.

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Well, I cannot find, and have never found, any way of comforting such people, except to express great sorrow at their trouble, which, when I see them so miserable, I really do feel. It is useless to argue with them, for they brood over their woes and make up their minds that they are suffering for God’s sake, and thus never really understand that it is all due to their own imperfection.

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