The Protestant churches generally hold that the elements of the sacrament are flesh and blood only in a tropical sense; they nourish our souls as mea… - Charles Sanders Peirce

First then, we find that when we regard ideas from a nominalistic, individualistic, sensualistic way, the simplest facts of mind become utterly meaningless. That one idea should resemble another or influence another, or that one state of mind should so much as be thought of in another is, from that standpoint, sheer nonsense.

Now if we are to accept the common idea of continuity . . . we must either say that a continuous line contains no points or . . . that the principle of excluded middle does not hold of these points. The principle of excluded middle applies only to an individual . . . but places being mere possibilities without actual existence are not individuals.

Time with its continuity logically involves some other kind of continuity than its own. Time, as the universal form of change, cannot exist unless there is something to undergo change, and to undergo a change continuous in time, there must be a continuity of changeable qualities.