The Hindus, for example, don’t believe in special revelation. They speak of a state in which the ears have opened to the song of the universe. Here t… - Joseph Campbell

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The Hindus, for example, don’t believe in special revelation. They speak of a state in which the ears have opened to the song of the universe. Here the eye has opened to the radiance of the mind of God. And that’s a fundamental deist idea.

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About Joseph Campbell

Joseph Campbell (26 March 1904 – 30 October 1987) was an American professor, writer, and orator most famous for his work in the fields of comparative mythology and comparative religion.

Biography information from Wikiquote

Also Known As

Birth Name: Joseph John Campbell Smith
Alternative Names: Joseph John Campbell Joseph Cambell
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The fundamental text of the Hindu tradition is, of course, the Bhagavad Gītā; and there four basic yogas are described. The word yoga itself, from a Sanskrit verbal root yuj, meaning “to yoke, to link one thing to another,” refers to the act of linking the mind to the source of mind, consciousness to the source of consciousness; the import of which definition is perhaps best illustrated in the discipline known as knowledge yoga, the yoga, that is to say, of discrimination between the knower and the known, between the subject and the object in every act of knowing, and the identification of oneself, then, with the subject. “I know my body. My body is the object. I am the witness, the knower of the object. I, therefore, am not my body.” Next: “I know my thoughts; I am not my thoughts.” And so on: “I know my feelings; I am not my feelings.” You can back yourself out of the room that way. And the Buddha then comes along and adds: “You are not the witness either. There is no witness.” So where are you now? Where are you between two thoughts? That is the way known as jñāna yoga, the way of sheer knowledge.

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I taught at a women’s college for nearly four decades, and as I said to my students, all I can tell you about mythology is what men have said and have experienced, and now women have to tell us from their point of view what the possibilities of the feminine future are. And it is a future — it’s as though the lift-off has taken place, it really has, there’s no doubt about it. And it’s been one of my great pleasures teaching at Sarah Lawrence all these years instead of teaching a classroom of anonymities, to have had these person-to-person conferences with one woman after another. The sense of individuality that I got from that is something that makes all this general talk about women and men mean nothing to me at all. There is something that the world hasn’t really recognized yet in the female, something that we are waiting now to see.

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