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What! all of us, Christians, not only profess to love one another, but do actually live one common life; we whose social existence beats with one com… - Leo Tolstoy
" "What! all of us, Christians, not only profess to love one another, but do actually live one common life; we whose social existence beats with one common pulse—we aid one another, learn from one another, draw ever closer to one another to our mutual happiness, and find in this closeness the whole meaning of life!—and to-morrow some crazy ruler will say some stupidity, and another will answer in the same spirit, and then I must go expose myself to being murdered, and murder men—who have done me no harm—and more than that, whom I love. And this is not a remote contingency, but the very thing we are all preparing for, which is not only probable, but an inevitable certainty.
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About Leo Tolstoy
Lev Nikolayevitch Tolstoy [Ле́в Никола́евич Толсто́й, usually rendered Leo Tolstoy, or sometimes Tolstoi] (9 September 1828 – 20 November 1910) was a Russian writer, philosopher and social activist (social critic), whose novels War and Peace and Anna Karenina are internationally praised classics of world literature. He was a major influence on the development of Christian anarchism and pacifism, contributing to such nonviolent resistance movements as those of Mahatma Gandhi, Martin Luther King, Jr., and James Bevel.
Biography information from Wikiquote
Also Known As
Pen Names:
Л. Н. Т.
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Л. Н.
Birth Name:
Lev Nikolayevich Tolstoy
Native Name:
Лев Никола́евич Толсто́й
Alternative Names:
Count Lev Nikolayevich Tolstoy
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Tolstoy, Leo, graf, 1828-1910
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Tolstoĭ, Lev Nikolaevich, graf, 1828-1910
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Lev Nikolayevich Tolstoĭ
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Leo Tolstoi
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Tolstoĭ, Lev Nikolaevich, graf
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Tolstoy, Leo, graf
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Additional quotes by Leo Tolstoy
In the upper, rich, more educated classes of European society doubt arose as to the truth of that understanding of life which was expressed by Church Christianity. When, after the Crusades and the maximum development of papal power and its abuses, people of the rich classes became acquainted with the wisdom of the classics and saw, on the one hand, the reasonable lucidity of the teachings of the ancient sages, and on the other hand, the incompatibility of the Church doctrine with the teaching of Christ, they found it impossible to continue to believe the Church teaching.
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