There is nothing human in nature. The earth, though loved so dearly, would let me perish on the ground, and neither bring forth food nor water. Burni… - Richard Jefferies

Leaving the shore I walk among the trees; a cloud passes, and the sweet short rain comes mingled with sunbeams and flower-scented air. The finches sing among the fresh green leaves of the beeches. Beautiful it is, in summer days, to see the wheat wave, and the long grass foam-flecked of flower yield and return to the wind. My soul of itself always desires; these are to it as fresh food. I have found in the hills another valley grooved in prehistoric times, where, climbing to the top of the hollow, I can see the sea. Down in the hollow I look up; the sky stretches over, the sun burns as it seems but just above the hill, and the wind sweeps onward. As the sky extends beyond the valley, so I know that there are ideas beyond the valley of my thought; I know that there is something infinitely higher than deity. The great sun burning in the sky, the sea, the firm earth, all the stars of night are feeble—all, all the cosmos is feeble; it is not strong enough to utter my prayer-desire. My soul cannot reach to its full desire of prayer. I need no earth, or sea, or sun to think my thought. If my thought-part—the psyche—were entirely separated from the body, and from the earth, I should of myself desire the same. In itself my soul desires; my existence, my soul-existence is in itself my prayer, and so long as it exists so long will it pray that I may have the fullest soul-life.

The most extraordinary spectacle, as it seems to me, is the vast expenditure of labour and time wasted in obtaining mere subsistence. As a man, in his lifetime, works hard and saves money, that his children may be free from the cares of penury, and may, at least, have sufficient to eat, drink, clothe, and roof them, so the generations that preceded us might, had they so chosen, have provided for our subsistence. The labour and time of ten generations, properly directed, would sustain a hundred generations succeeding to them, and that, too, with so little self-denial on the part of the providers as to be scarcely felt. So men now, in this generation, ought clearly to be laying up a store, or, what is still more powerful, arranging and organising that the generations which follow may enjoy comparative freedom from useless labour. Instead of which, with transcendent improvidence, the world works only for to-day, as the world worked twelve thousand years ago, and our children's children will still have to toil and slave for the bare necessities of life. This is, indeed, an extraordinary spectacle.

How can I adequately express my contempt for the assertion that all things occur for the best, for a wise and beneficent end, and are ordered by a humane intelligence! It is the most utter falsehood and a crime against the human race. Even in my brief time I have been contemporary with events of the most horrible character; as when the mothers in the Balkans cast their own children from the train to perish in the snow; as when the Princess Alice foundered, and six hundred human beings were smothered in foul water; as when the hecatomb of two thousand maidens were burned in the church at Santiago; as when the miserable creatures tore at the walls of the Vienna theatre. Consider only the fates which overtake the little children.