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" "Whatever good deeds have been done by me, those the people accept and those they follow. Therefore they have progressed and will continue to progress by being respectful to mother and father, respectful to elders, by courtesy to the aged and proper behavior towards Brahmans and ascetics, towards the poor and distressed, and even towards servants and employees.
Ashoka the Great (Devanagari: अशोक; IAST transliteration: Aśoka, 304 BCE – 232 BCE), known also as Piyadasi (Pali. Sanskrit: Priyadarśin – meaning 'good looking'), and Devanaŋpiya (Pali. Sanskrit: Devānāmpriya meaning 'beloved of the Gods'), was the emperor of the Mauryan Empire from 273 BCE to 232 BCE. After a number of military conquests, Ashoka reigned over most of South Asia and beyond, from present-day Afghanistan to Bengal and as far south as Mysore. An early supporter of Buddhism, Ashoka established monuments marking several significant sites in the life of Shakyamuni Buddha, and according to Buddhist tradition was closely involved in the preservation and transmission of Buddhism. The name "Ashoka" means "without sorrow" in Sanskrit. Ashoka was the first ruler of ancient Bharatavarsha (India), after the famed Mahabharata rulers, to unify such a vast territory under his empire, which exceeds the boundaries of the present-day Republic of India.
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Beloved-of-the-Gods, King Piyadasi, honors both ascetics and the householders of all religions, and he honors them with gifts and honors of various kinds. But Beloved-of-the-Gods, King Piyadasi, does not value gifts and honors as much as he values this — that there should be growth in the essentials of all religions. Growth in essentials can be done in different ways, but all of them have as their root restraint in speech, that is, not praising one's own religion, or condemning the religion of others without good cause. And if there is cause for criticism, it should be done in a mild way. But it is better to honor other religions for this reason. By so doing, one's own religion benefits, and so do other religions, while doing otherwise harms one's own religion and the religions of others. Whoever praises his own religion, due to excessive devotion, and condemns others with the thought "Let me glorify my own religion," only harms his own religion. Therefore contact (between religions) is good. One should listen to and respect the doctrines professed by others. Beloved-of-the-Gods, King Piyadasi, desires that all should be well-learned in the good doctrines of other religions.
You must attend to this matter. While being completely law-abiding, some people are imprisoned, treated harshly and even killed without cause so that many people suffer. Therefore your aim should be to act with impartiality. It is because of these things — envy, anger, cruelty, hate, indifference, laziness or tiredness — that such a thing does not happen. Therefore your aim should be: "May these things not be in me." And the root of this is non-anger and patience. Those who are bored with the administration of justice will not be promoted; (those who are not) will move upwards and be promoted. Whoever among you understands this should say to his colleagues: "See that you do your duty properly. Such and such are Beloved-of-the-Gods' instructions." Great fruit will result from doing your duty, while failing in it will result in gaining neither heaven nor the king's pleasure. Failure in duty on your part will not please me. But done properly, it will win you heaven and you will be discharging your debts to me.
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Although Ashoka was victorious in this horrific and gruesome war, he felt remorse for all the suffering he had caused and hence turned to Buddhism. He wrote in his Edict Thirteen that: The Kalingas were conquered by His Sacred Majesty the King when he had been consecrated for eight years. One hundred and fifty thousand persons were thence carried away captive, and one hundred thousand were there slain, and many times that number perished. Directly after the annexation of the Kalingas, began his Sacred Majesty's zealous protection of Dharma, his love of Dharma, and his giving instruction in that. Thus arose His Sacred Majesty's remorse for having conquered the Kalingas, because the conquest of a country previously unconquered involves the slaughter, death, and carrying away captive of the people. That is a matter of profound sorrow and regret to His Sacred Majesty.