Indian writer
Devanahalli Venkataramanaiah Gundappa (March 17, 1887 – 1975), popularly known by his pen name DVG, was an Indian writer, biographer, journalist, and novelist in the Kannada language with philosophical approach to life. His magnum opus, the Manku Thimmana Kagga, meaning "Dull Thimma's Rigmarole", is a set of philosophical muse, which is a collection of 945 poems, each of four lines in length. It is one of the best known of the major literary works in Kannada. He also started Kannada newspapers such as Bharat and Karnataka and also founded the Gokhale Institute and promoted fine arts. He was the recipient of Padmabhushan by the Government of India. A commemorative postage stamp was also issued by the Indian Postal Department.
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As the author describes it, it is the conversation of a “common man” with other common men. Intricate, distant and sacred questions of Religion, Reality, Dharma and Divinity are not for me. .... such has been my belief from the outset. It was not my good fortune to have had transcendental experiences, concentration on religious austerities, or the philosophical knowledge to qualify me for the exposition of abstruse problems.
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This [Journalism] is not a profession of my choice. Nor is it family traditional occupation. God must have created this profession as a fit theater for all my struggles...Whatever I have written so far is about politics or philosophy, literature, music, poetry or even speeches I made either in the floor of assembly or from public-platforms-all these in a way touch one aspect of journalism or the other
It is my intention to represent the world of Shakespeare as far as possible as it really is and not merely to tell the story. It is my effort to retain the names used by him, the atmosphere he created, his descriptions...on the whole. His representation of the world as it is. I believe that this is necessary for the enhancement of Kannada literature and the sensibilities of the Kannada people and for the broadening of their vision of the world. If human civilization and peace are to last, it is of foremost importance that the different races of the earth attain a world vision. In order to achieve this the people of the West should read our epics, the Ramayana and the Mahabharata sympathetically as we must acquaint ourselves with their poetic tradition.
When the mind was disgusted with the ways of the world, when obstructions were feared in the path of duty, when people became excited and lost their reason, when friends lost their spirit and suffered inner disquiet on any account, [Sastry used to recollect these Slokas. Tulya nindastuti] – equal and unmoved by praise or insult - is an injunction which ought to guide our public men...
...our national leaders demanded ‘Swarjaya’ [self-rule]. It was equally true that everybody had joined that demand. But the key [element] in that ‘Swarajya’ was the ejection of foreigners. But it wasn’t crystal clear in anybody’s mind as to the sort of people who would take the place of these foreigners. “Let the foreigners get out first, we’ll rule our country ourselves” – this was the only definite opinion back then... thus, the leaders of India artificially embraced to their hearts a political system that wasn’t convenient to our people...the pundits who authored Bharata’s political statute were bookish pundits...