It is my intention to represent the world of Shakespeare as far as possible as it really is and not merely to tell the story. It is my effort to reta… - D. V. Gundappa

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It is my intention to represent the world of Shakespeare as far as possible as it really is and not merely to tell the story. It is my effort to retain the names used by him, the atmosphere he created, his descriptions...on the whole. His representation of the world as it is. I believe that this is necessary for the enhancement of Kannada literature and the sensibilities of the Kannada people and for the broadening of their vision of the world. If human civilization and peace are to last, it is of foremost importance that the different races of the earth attain a world vision. In order to achieve this the people of the West should read our epics, the Ramayana and the Mahabharata sympathetically as we must acquaint ourselves with their poetic tradition.

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About D. V. Gundappa

Devanahalli Venkataramanaiah Gundappa (March 17, 1887 – 1975), popularly known by his pen name DVG, was an Indian writer, biographer, journalist, and novelist in the Kannada language with philosophical approach to life. His magnum opus, the Manku Thimmana Kagga, meaning "Dull Thimma's Rigmarole", is a set of philosophical muse, which is a collection of 945 poems, each of four lines in length. It is one of the best known of the major literary works in Kannada. He also started Kannada newspapers such as Bharat and Karnataka and also founded the Gokhale Institute and promoted fine arts. He was the recipient of Padmabhushan by the Government of India. A commemorative postage stamp was also issued by the Indian Postal Department.

Also Known As

Native Name: ಡಿ.ವಿ.ಗುಂಡಪ್ಪ
Alternative Names: Devanahalli Venkataramanaiah Gundappa DVG
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...our national leaders demanded ‘Swarjaya’ [self-rule]. It was equally true that everybody had joined that demand. But the key [element] in that ‘Swarajya’ was the ejection of foreigners. But it wasn’t crystal clear in anybody’s mind as to the sort of people who would take the place of these foreigners. “Let the foreigners get out first, we’ll rule our country ourselves” – this was the only definite opinion back then... thus, the leaders of India artificially embraced to their hearts a political system that wasn’t convenient to our people...the pundits who authored Bharata’s political statute were bookish pundits...

Be like that grass on the foot of the hill,
Or like that jasmine plant behind the house,
Be like hard rock when the fate rains difficulties upon you;
Be like jaggery & sugar bringing happiness to the poor & needy,
Be one among all mingling and mixing –Mankuthimma

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The work of samskriti or culture is the work of scrubbing, washing and cleansing the mind...the road of culture is one without a trace of stubbornness or crudeness; instead it is the road of humility and respect, for what is the difference between a life without humility and respect and the life of a dog that lunges for.

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