Jayachamarajendra Wadiyar Quotes

as Beethoven wished it to be.

It has been accepted now that the joy of art is the heritage of all and aesthetic activity and appreciation are indispensable aids in the enrichment and refinement of the human soul in general. Art refines our inner as well as our physical life and provides that satisfaction and joy which acquisitions and activities on a merely material plane can never give. As Nachiketa said, na vittena tarpaniyo manushyo. In other words, man does not live by bread alone. Music and dance, among the arts, have always had a high place in Indian aesthetics. They are conceived as having their origin in the Divine, which is itself described the Upanishads as the quintessence of aesthetic pleasure raso vai sah. Our arts embody the deepest experience and wisdom of mankind, and they have a spiritual import and purpose.

It is important that the freedom we have attained after a hundred years of struggle should be felt and enjoyed by the millions. Let us therefore model our Swarajya after the conception of Rishis. Let us aspire to achieve the Rama Rajya of Gandhiji’s dreams.

You have referred in your address to what your generosity has termed my ‘sacrifice’. I do not look upon it as such. If destiny had decreed that over the past few centuries the progress and the prosperity of the people of this beloved State, should be in the hands of the Wadeyars of Mysore, then that same destiny now ordains that the time is ripe for the people, now grown to full political stature in a free democratic Republic, to rule themselves ...the rule of the Maharajas has indeed fulfilled its purpose, the purpose of making the people fit to rule themselves.

In succeeding to the throne of Mysore, I follow a great ruler who loved you all, and who won your love by his love of God, by his wisdom, his graciousness, his humility, his faithfulness to his duty and his Kingly greatness; ...called upon people to ‘consecrate themselves in the spirit of unity and self sacrifice.

Wodeyar's musical output numbers close to 100 kritis [Compositions]. The nature of this output, whether it is in the choice of ragas like Bhanu Chandrika, Hamsanatini and Bhoopala Panchama, or in the lyrics which carry deep meanings drawn form the Upanishads and Srividya worship, show a keen and intelligent mind at work. Fascinating as the life was of this multi-faceted personality, it also had a poignancy for the trials and tribulations he faced.

My view point is essentially that of questioning layman, who enquires in order to find out the why and whither of human conduct and the achievements of history as well as the prospects of civilization.

the speed and energy of a demon, not an angel or superman as one would ardently hope for.

He was not merely the organizer and architect of our freedom, he ennobled our very being. As the apostle not only of truth and ahimsa but also of purity and public conduct he raised us, and indeed the whole of mankind, to a higher level of social and political life.

Masonically we are heirs of past. Our Masonic ancestors gave the craft devotion, loyalty and faith and made it an illustrious institution in the world. It should be our religious duty to appreciate and conserve the rich inheritance. In view of the increasing complexity of life and the maintenance of the best and highest traditions of the Craft, great care and concern should be displayed, if Freemasonry has to function in the best interests of humanity. It has been truly said, that an inspired and inspiring dedication to service should be the part of every Mason’s life. Let us not give in to skepticism. There is all the difference between a pessimist and an optimist, in any field of human endeavour. One looks at his glass and cries “My glass is half empty”. The optimist looks and exclaims “My glass is half full”.

Brethren, let me close with a note of buoyant optimism and also a word of caution that masonry is not always on trial, but we, as Masons, are perpetually on trial. Let us remind ourselves that Masonry represents Manhood at its best and let me venture to express the hope that in building the City of Fraternity or what W.M Mallaradya more appropriately calls it, the Ideal Temple of Humanity and in fostering its growth, we shall be able to qualify ourselves to be men of true enlightenment, character, integrity, gentility and sympathetic understanding and Masons with a burning desire to dedicate ourselves to the service of humanity in our own limited sphere of activity.

The advent of Atombomb into a world of varying moral standards and uncertain international friendships has made everyone aware for the first time of the awful fact that, if the world ever lost its spiritual and moral equilibrium, it was now possible completely to eliminate life itself.

...the Indian tradition of non-violence and purity of motive and means, the tradition of ethical and religious approach to all political questions and noted that these had found a perfect embodiment in Mahatma Gandhi...One could draw up a whole declaration of human rights in terms of ahimsa. If individuals and nations are animated by such a belief in a beneficent Supreme Power; in truth and in human brotherhood, we can look forward to a future free from anxiety and fear and full of hope and promise of happiness.

May those in distress become happy, May the sins of animate and inanimate beings disappear, may the evils of the universe be destroyed.

An independent nation cannot function without its own national language. That English should be replaced by our own language as a patriotic necessity. But so far as University education is concerned at any rate, it appears prudent to delay the change-over until our linguistic consolidation has proceeded further and our own languages have become more adequately equipped with the machinery of modern learning,- encyclopedias, dictionaries, reference books, treatises, text books, and a widely intelligible vocabulary of technical terms of modern science … the most elaborate code of ethical conduct that anyone could draw up cannot go much beyond the simple exhortation of The Upanishad’s Satyam vada, Dharmam cara [speak the truth, act nobly]. These should be the watch-words of our public and private life.