Brethren, let me close with a note of buoyant optimism and also a word of caution that masonry is not always on trial, but we, as Masons, are perpetu… - Jayachamarajendra Wadiyar
" "Brethren, let me close with a note of buoyant optimism and also a word of caution that masonry is not always on trial, but we, as Masons, are perpetually on trial. Let us remind ourselves that Masonry represents Manhood at its best and let me venture to express the hope that in building the City of Fraternity or what W.M Mallaradya more appropriately calls it, the Ideal Temple of Humanity and in fostering its growth, we shall be able to qualify ourselves to be men of true enlightenment, character, integrity, gentility and sympathetic understanding and Masons with a burning desire to dedicate ourselves to the service of humanity in our own limited sphere of activity.
About Jayachamarajendra Wadiyar
Jayachamarajendra Wadiyar (18 July 1919 – 23 September 1974), sometimes simply Jayachamaraja Wadiyar, was the twenty-fifth and last ruling Maharaja of Mysore, reigning from 1940 to 1950, who later served as the governor of Mysore until 1964 and as governor of Madras from 1964 to 1966. Wadiyar ascended the throne upon the sudden demise of his uncle Maharaja Krishnaraja Wadiyar IV. His reign as King began in 1940 during the onset of World War II in Europe and concluded with his merging the Kingdom into the Dominion of India in 1947 but continued as maharaja until India's constitution into a republic in 1950. Kuvempu, his Kannada teacher and the vice-chancellor of Mysore University, remarked upon his ceding the kingdom: "Whereas kings have become so upon assuming thrones, he became a great king by renouncing one". C. Hayavadana Rao, a noted historian, referred to the maharaja in the preface of his unfinished book as a "supporter of every good cause aiming at the moral and material progress of the people".
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Additional quotes by Jayachamarajendra Wadiyar
...the Indian tradition of non-violence and purity of motive and means, the tradition of ethical and religious approach to all political questions and noted that these had found a perfect embodiment in Mahatma Gandhi...One could draw up a whole declaration of human rights in terms of ahimsa. If individuals and nations are animated by such a belief in a beneficent Supreme Power; in truth and in human brotherhood, we can look forward to a future free from anxiety and fear and full of hope and promise of happiness.
I have been attracted to Freemasonry of my own freewill and accord, because it is an International Brotherhood with worldwide interests and its spirit appears as comprehensive and embracing as the globe itself. This brotherhood represents an idealism in which national and racial boundaries find no place. Freemasonry places the fact of God, the Great Architect of the Universe, the Creator of all things in the forefront of its teaching. It recognizes no specific religion, but emphasizes the Universality of all religious faiths. From the limited experience, I have had of my formal admission to the Fraternity this evening, I see that there is a religious spirit underlying the whole symbolic teaching of Masonry. It seems to me that apart from the rituals and symbols peculiar to it, the object of Masonry is generally to make the world a better, brighter and happier place to live in. These are some of the more important and characteristic features of the institution, which have had the greatest appeal to me and that is how I find myself to be one with you from now onwards.