Once in garden then in friends’ company, Once in music and then in philosophy, Once with family and then in silence, Experience Brahman- Mankuthimma - D. V. Gundappa
" "Once in garden then in friends’ company,
Once in music and then in philosophy,
Once with family and then in silence,
Experience Brahman- Mankuthimma
English
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About D. V. Gundappa
Devanahalli Venkataramanaiah Gundappa (March 17, 1887 – 1975), popularly known by his pen name DVG, was an Indian writer, biographer, journalist, and novelist in the Kannada language with philosophical approach to life. His magnum opus, the Manku Thimmana Kagga, meaning "Dull Thimma's Rigmarole", is a set of philosophical muse, which is a collection of 945 poems, each of four lines in length. It is one of the best known of the major literary works in Kannada. He also started Kannada newspapers such as Bharat and Karnataka and also founded the Gokhale Institute and promoted fine arts. He was the recipient of Padmabhushan by the Government of India. A commemorative postage stamp was also issued by the Indian Postal Department.
Also Known As
Native Name:
ಡಿ.ವಿ.ಗುಂಡಪ್ಪ
Alternative Names:
Devanahalli Venkataramanaiah Gundappa
•
DVG
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Additional quotes by D. V. Gundappa
What is the character and nature of the people of India? What are their life-ideals? These are primary and basic questions that need to be asked in our politics... [in the ideals of our people], the world is just an instrument; the other world is a possibility, that is, it’s something that needs to be attained. A thirsty man needs water. What is required for water is a utensil. Thus, the utensil acquires a value because of water. In the same manner, worldly life acquires a value because it enables the attainment of the goal of reaching a higher world. And politics acquires a value because of worldly life. This is the chief tenet.
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We must endeavour to bring about a correlationship and complementarity between the spiritual and secular. Let there be whatever changes in our style of living or in the conditions of society. The recognition of the soul and conscience, the acknowledgement of the supremacy of Divine, faith and devotion to Dharma, and the limitation of selfishness and greed - if these four are kept alive, we can boldly assert that the teaching of the Gita will remain alive.
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