I just think it’s funny that a couple of logical tweets have made me a “conservative,” such a strong label. I don’t even know what it means to be conservative, or what a conservative is anymore. I feel like the meanings of these labels are changing. I certainly would never have called myself a conservative.
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I was mildly astonished to hear the other day that a person very much in the public eye, and one who would seem likely to know something of what I have been up to during all these years, had described me as "one of the most intelligent conservatives in the country." It was a kind and complimentary thing to say, and I was pleased to hear it, but it struck me nevertheless as a rather vivid commentary on the value and the fate of labels. Twenty, or ten, or even three years ago, no one in his right mind would have dreamed of tagging me with that designation. Why then, at this particular juncture, should it occur to a presumably well-informed person to call me a conservative, when my whole philosophy of life is openly and notoriously the same that it has been for twenty-five years? ... It seems that the reason for so amiably labeling me a conservative in this instance was that I am indisposed to the present Administration. This also appears to be one reason why Mr. Sokolsky labels himself a conservative, as he did in the very able and cogent paper which he published in the August issue of the Atlantic. But really, in my case this is no reason at all, for my objections to the Administration's behavior rest no more logically on the grounds of either conservatism or radicalism than on those of atheism or homoeopathy.
Everybody's so busy wanting to be down with the gang. "I'm conservative", "I'm liberal", "I'm conservative". Bullshit! Be a fucking person! Lis-ten! Let it swirl around your head. Then form your opinion. No normal, decent person is one thing, okay? I've got some shit I'm conservative about, I've got some shit I'm liberal about. Crime, I'm conservative. Prostitution, I'm liberal!
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To be conservative in politics is to take one’s bearings not from the latest bright idea about how to make a better world, but by looking carefully at what the past reveals both about the kind of people we are and the problems that concern us. As we get older, we often become conservative in our habits, in our family practices, and in our recognition of the richness of our civilization, but this evolution of our character into a set of habits in no way blocks adventurousness. The old no less than the young may be found starting new enterprises, sailing around the world, and solving arcane academic questions. But it is in the ordinary business of life that we find our excitement, not in foolish collective dreams of political perfection.
That whole inconsistent spectrum of Goldwater intellectuals and right-radical magazines. Most of them are so muddled they don't even know when they are being 19th-century liberal individualists (in economics) and when they are being 20th-century semi-fascist thought-controllers (in politics). Logically, these two qualities are contradictory. Psychologically, they unite to make America's typical pseudo-conservative rightist […] Indeed, this new American right seems a very successful concern. On every TV station, on every mass-circulation editorial page, the word "conservatism" in the 1960s has acquired a fame, or at least notoriety, that it never possessed before […] Which is it, triumph or bankruptcy, when the empty shell of a name gets acclaim while serving as a chrysalis for its opposite? The historic content of conservatism stands, above all, for two things: organic unity and rooted liberty. Today the shell of the "conservative" label has become a chrysalis for the opposite of these two things: at best for atomistic Manchester liberalism, opposite of organic unity; at worst for thought-controlling nationalism, uprooting the traditional liberties (including the 5th Amendment) planted by America's founders.
It's a wonderful feeling to be a conservative these days. When I ran for President 17 years ago I was told I was behind the times. Now everybody tells me I was ahead of my time. All I can say is that time certainly is an elusive companion. But those reactions illustrate how far the ideological pendulum has swung in recent years. The American people have expressed their desire for a new course in our public policy in this country, a conservative course. Being a conservative in America traditionally has meant that one holds a deep, abiding respect for the Constitution. We conservatives believe sincerely in the integrity of the Constitution. We treasure the freedoms that document protects. We believe, as the founding fathers did, that we "are endowed by our Creator with certain unalienable rights; that among these are life, liberty and the pursuit of happiness."
The real reason people are conservatives is that they are attached to the things that they love, and want to preserve them from abuse and decay. They are attached to their family, their friends, their religion, and their immediate environment. They have made a lifelong distinction between the things that nourish and the things that threaten their security and peace of mind.
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Now if Conservative has any meaning at all, it means anti-Radical. The Radicals are the only inheritors of the revolutionary views which the Conservative party was set up to counteract; and the two can no more act together, if both are honest, than a weasel can act with a rat. Hostility to Radicalism, incessant, implacable hostility, is the essential definition of Conservatism. The fear that the Radicals may triumph is the only final cause that the Conservative party can plead for their own existence.
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