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Talking to those people is like tossing a message in a bottle into the ocean. Probably it will go nowhere, but there still is that slim chance of som… - Koenraad Elst
" "Talking to those people is like tossing a message in a bottle into the ocean. Probably it will go nowhere, but there still is that slim chance of someone somewhere picking it up. It just might set a consciousness revolution in motion.
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About Koenraad Elst
Koenraad Elst (born 7 August 1959) is a Flemish right wing Hindutva author, known primarily for his support of the Out of India theory and the Hindutva movement. Scholars have accused him of harboring Islamophobia.
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Elst, Koenraad
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Additional quotes by Koenraad Elst
Where words lose their meaning, people are about to lose their freedom...By this standard, India is in some real danger, for the elite does use some Newspeak frequently... Thus demanding a Civil Code common to all citizens... counts as anti-secular... When Kashmiri Hindus have to flee their homes after reading open threats in the Urdu papers and seeing relatives butchered, they are called "migrants"; but when Bangladeshi Muslims terrorize their Hindu neighbours and then migrate from their Islamic state to India in search of job opportunities, they are called "refugees". This type of inversion of word meanings is part of a wider mind-set of mendaciousness expressed through more ordinary lies, often of breathtaking effrontery. Thus only in the Orwellian world of Indian secularism is it possible to denounce as "vicious hate propaganda" the VHP's factual observation that the Christian missionaries aim for the complete conversion of India...
Ostensibly the hymn is from the final stage of Rig-Vedic composition, shortly before Veda-Vyasa’s final editing of the hymns into the fully-formed Vedas. It soon became the Vedic bedrock of varna doctrine and gets reproduced or quoted to that effect in younger Vedic writings, including the Atharva & Yajur Veda (so, there also interpolations?), the Panchavimsha Brahmana, Taittitiya Aranyaka, Mahabharata and Bhagavata Purana.
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Yet, unlike other secularists, he did occasionally criticize even Islam and Christianity. But not too much, so he did support the ban on Salman Rushdie’s The Satanic Verses: avoiding the inevitable bloodshed was more important than upholding freedom of speech. In this manner, the religious obscurantists always have their way on condition of credibly threatening violence, for then the secularists will present it as virtuous and wise to drop freedom of speech and give in to the demand for book-banning.
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