Mosques provided the only possible meeting places in which the coalition of resistance forces could meet, and they provided a ready platform for the … - Richard A. Horsley

Shiite Islam was revived and transformed by Iranians in direct reaction not only against western separation of religion from political-economic life, but more comprehensively against the transformation of their way of life by western political-economic power.

Intensive measures of repression taken by the Shah to enforce his westernizing development program nearly eliminated effective political parties and forms of civil society other than activities in the mosques.

Since the U.S. had previously seemed to be a protector of the right to self-determination, Iranians felt terribly betrayed when the CIA overthrew the democratically elected constitutional government headed by Mosaddeq and installed the Shah. Then, with increasing visibility and high-handedness, both “American government and business interests acted the role of the exploiter and corrupter.” They treated Iran as an economic gold mine. The U.S. Embassy served mainly as a kind of brokerage firm, arranging lucrative deals and contracts for American corporations. Hundreds of American entrepreneurs and businesses made many millions in Iran in the 1970s, and not just by extracting the country's oil. Economic exploitation was aggravated by cultural imperialism. "For the bulk of the population the foreign orientation of everything around them--television, architecture, film, clothing, social attitudes, educational goals, and economic development aims--seemed to resemble a strange, alien growth on the society that was sapping it of all its former values and worth."