The tendency of luxury is toward demoralization. Rome never became dissipated and corrupt until her citizens became wealthy, and adopted luxurious mo… - John Harvey Kellogg

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The tendency of luxury is toward demoralization. Rome never became dissipated and corrupt until her citizens became wealthy, and adopted luxurious modes of living. Nothing is much more conducive to sound morals than full occupation of the mind with useful labor. Fashionable idleness is a force to virtue. The young man or the young woman who wasted the precious hours of life in listless dreaming or in that sort of senseless twaddle which forms the bulk of the conversation in some circles, is in very great danger of demoralization. Many of the usages and customs of fashionable society seems to open the door to vice, and to insidiously, and at first unconsciously, lead the young and inexperienced away from the paths of purity and virtue. There is a good evidence that the amount of immorality among what are known as the higher classes is every year increasing. Every now and then a scandal in high life comes to the surface; but the great mass of corruption is effectually hidden from the general public. Open profligacy is of course frowned upon in all respectable circles; and yet wealth and accomplishments will cover a multitude of sins. This freedom allowed to the vile and vicious is one of the worst features of fashionable society. Such persons carry about them a moral atmosphere more deadly than the dreaded upastress.

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About John Harvey Kellogg

(February 26, 1852 – December 14, 1943) was an American medical doctor in , who ran a sanitarium using holistic methods, with a particular focus on , s, and exercise. Kellogg was an advocate of vegetarianism for health and is best known for the invention of the known as with his brother, . He led in the establishment of the .

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Alternative Names: John H. Kellogg Corn flakes Battle Creek Sanitarium Kellanova (Kellogg's)

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In old age the seminal fluid becomes greatly deteriorated. Even at the best, its component elements could only represent decrepitude and infirmity, degeneration and senility. In view of such facts, say Dr. Acton,- “We are, therefore, forced to the conclusion that the children of old men have an inferior chance of life; and fact daily observed confirm our deductions. Look but at the progeny of such marriages; what is its value? As far as I have seen, it is the worst kind-spoilt childhood, feeble and precocious youth, extravagant manhood, early and premature death.” Unions of an opposite character to those just considered, wherein a young man married a woman much older than himself, are more rare than those of the other class. They are, perhaps, less deplorable in their physical effects, but still highly reprehensible they are seldom prompted by pure motives, and can e productive of no good. Children resulting from such unions are noticeably weak, unbalanced, and sorry specimens of humanity. We have scarcely referred to the domestic misery which may result from these disgraceful unions. If a young girl is brought home by a widower to preside over his grown-up daughters, perhaps old enough to be her mother, all the elements are provided for such a domestic hell as could only be equaled by circumstances precisely similar. If children are born, neither father nor mother is fit to act the part of a parent to them. The father, by reason of his age, is fitful, uncertain, and childish; to-day too lenient, to-morrow too exacting. The mother is pettish, childish, indulgent, impatient ,and as unskilled in government as unfit for motherhood. In the midst of all this misrule, the child grows up undisciplined, uncultivated, unsubdued; a misery to his parents, a disgrace to his friends, a dishonor to himself. “What shall I do with him? And what will he do with me?” was the question asked by a girl of eighteen whose parents were urging her to marry an old man; and every young woman would do well to propound it under similar circumstances.

The Social Evil. Illicit intercourse has been a foul blot upon humanity from the earliest periods of history. At the present moment, it is a loathsome ulcer eating at the heart of civilization, a malignant leprosy which shows its hideous deformities among the fairest results of modern culture. Our large cities abound with dens of vice whose “habitués” shamelessly promenade the most public street sand flaunt their infamy in the face of every passer-by. In many large cities, especially in those of Continental Europe, these holds of vice are placed under the supervision of the law by the requirement that every keeper of a house of prostitution must pay for a liscence ; in other words, must buy the right to lead his fellow-men “down to the depths of hell.” In smaller cities, as well as in large ones, in fact, from the great metropolis down to the country village, the haunts of vice are found. Every army is flanked by bands of courtesans. Whenever men go, loose women follow, penetrating even to the wildness of the miner’s camp far beyond the verge of civilization. But brothels and traveling strumpets do not fully represent the vast extent of this monster evil. There is a class of immoral women-probably exceeding in numbers the grosser lass just referred to-who consider themselves respectable. Few are acquainted with their character. They live in elegant style and mingle in genteel society. Privately, they prosecute the most unbounded liscentiousness, for the purpose of gain, or merely to gratify their lewdness. “kept mistresses” are much more numerous than common prostitutes.

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15. Easily frightened children are abundant among young masturbators, though all easily frightened persons are not vicious. It is certain, however, that the vice greatly exaggerates natural fear, and creates an unnatural apprehensiveness. The victim’s mind is constantly filled with vague forbodings of evil. He often looks behind him, looks into all the closets, peeps under the bed, an is consistently expressing fears of impending evil. Such movements are the result of a diseased imagination, and they may justly give rise to suspicion.

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