After the fashion of oppressed sects, they mistook their own vindictive feelings for emotions of piety, encouraged in themselves by reading and medit… - Thomas Babington Macaulay, 1st Baron Macaulay

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After the fashion of oppressed sects, they mistook their own vindictive feelings for emotions of piety, encouraged in themselves by reading and meditation, a disposition to brood over their wrongs, and, when they had worked themselves up into hating their enemies, imagined they were only hating the enemies of heaven. In the New Testament there was little indeed which, even when perverted by the most disingenuous exposition, could seem to countenance the indulgence of malevolent passions. But the Old Testament contained the history of a race selected by God to be witnesses of his unity and ministers of his vengeance, and specially commanded to do many things which, if done without his special command, would have been atrocious crimes. In such a history it was not difficult for fierce and gloomy spirits to find much that might be distorted to suit their wishes.

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About Thomas Babington Macaulay, 1st Baron Macaulay

Thomas Babington Macaulay, 1st Baron Macaulay (25 October 1800 – 28 December 1859) was a nineteenth century British poet, historian and Whig politician.

Biography information from Wikiquote

Also Known As

Native Name: Thomas Babington Macaulay, 1. Baron Macaulay of Rothley
Alternative Names: Thomas Babington Macaulay, Baron Macaulay Thomas Babington Macaulay Thomas Babington, Lord Macaulay
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To have been a Sovereign, yet the champion of liberty,—a revolutionary leader, yet the supporter of social order, is the peculiar glory of William. Till his accession the British Constitution was in its Chaos. It had contained, from a very remote period, the simple elements of an harmonious government. But they were in a state not of amalgamation, but of conflict,—not of equilibrium but of alternate elevation and depression. The tyranny of Charles the first produced civil war and anarchy. Tyranny had now again produced resistance and revolution. And, but for the wisdom of the new King, it seems probable that the same cycle of misery would have been again described.

In that temple of silence and reconciliation where the enmities of twenty generations lie buried, in the Great Abbey which has during many ages afforded a quiet resting-place to those whose minds and bodies have been shattered by the contentions of the Great Hall, the dust of the illustrious accused should have mingled with the dust of the illustrious accusers.

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A man who has never been within the tropics does not know what a thunderstorm means; a man who has never looked on Niagara has but a faint idea of a cataract; and he who has not read Barère's Memoirs may be said not to know what it is to lie.

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