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" "There are some simple-minded persons who accept this dictum as the final word on the subject, but those women who have studied even a little American history and politics know very well that the border line between national and State matters can not be settled by a mathematical process or by an ipse dixit of some interested politician. They know that neither the Republican Party, the champion of nationalism, nor the Democratic Party, the champion of State rights, has been consistent in its attitude toward national and State rights. They know that each of them has leaned toward National or State Governments exactly whenever it has suited the party and economic interests.
Mary Ritter Beard (August 5, 1876 – August 14, 1958) was an American historian, author, women's suffrage activist, and women's history archivist who was also a lifelong advocate of social justice. As a Progressive Era reformer, Beard was active in both the labor and women's rights movements. She also authored several books on women's role in history including On Understanding Women (1931), America Through Women's Eyes (editor, 1933), and Woman as Force in History: A Study in Traditions and Realities (1946), her major work. In addition, she collaborated with her husband, historian Charles Austin Beard, as coauthor of seven textbooks, most notably The Rise of American Civilization (1927), two volumes, and America in Midpassage: A Study of the Idea of Civilization (1939) and The American Spirit (1942), the third and fourth volume of The Rise of American Civilization series. A standalone book, Basic History of the United States, was their best-selling work.
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History does not exactly repeat itself. Modern mechanical economy, nation-wide, even worldwide in its sweep, is a novel experiment. If civilization-the great society of today-is to continue, then the problem becomes one of making the huge superstructure of economics and politics function for the essential purposes of life and at the same time of maintaining a sound and creative community life at the basis.
But when the panic that opened in 1929 spread with devastating sweep over the nation supposedly secure, the question was whether a civilization based on profit-making industry and spoils-dividing politics, so enriching for women of the leisure class and so generous in opportunities for higher employments offered to women of the lower middle class, was not after all a transitory phase of history, notwithstanding its duration of a century or more. That "man's world," in which women had secured a foothold, had been more of a nightmare than a dreamland for millions of working women. This they knew from bitter experience.
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I am inclined to think that all fact finders should be recruited from the ranks of experienced journalists with noses for the relevant and a knowledge of how to state it, or from the ranks of such poets as Miss Clinch Calkins, whose Some Folks Won't Work told more truths about unemployment than all the Department of Labor reports rolled into one.