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In addition to becoming vegan, the second powerful choice a person can make is the political choice to broaden resistance and become part of a planet… - Steven Best
" "In addition to becoming vegan, the second powerful choice a person can make is the political choice to broaden resistance and become part of a planetary justice and liberation movement. First, veganism has to be connected to broader social issues such as food justice, community empowerment, class, race, and sustainability. Second, we need to create a broader shift from veganism to anti-speciesism, which facilitates real political action. This creates a profound paradigm shift, for veganism has already been thoroughly co-opted and commodified by capitalist industries, media, and culture. The mainstreaming of veganism removes it from the sphere of inter-species justice and politics to the zone of human health and individual consumption, into a lifestyle practice that challenges neither consumer nor speciesist identities. In direct contrast, anti-speciesism assaults human supremacism and shifts the focus from products and markets to the animal holocaust and the need for political struggle. Unlike “veganism,” anti-speciesism is also . Thus, third, we need to connect the anti-speciesist/animal liberation movement to other social and environmental movements, with an emphasis on the emergency and systemic consequences of climate change. This two-fold shift in focus transforms veganism from a domesticated, toothless, apolitical form of consumer capitalism to vital leg of a new total liberation movement.
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About Steven Best
Steven Best (born December 1955) is an American philosopher, academic and animal rights activist. He is Associate Professor of Humanities and Philosophy at the .
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Additional quotes by Steven Best
Whereas the unconscious operations and blind forces of the planet have provoked turbulent changes over the last 4.5 billion years of earth’s evolutionary history, now change is being directed by a conscious and volitional agent – "humanity." We cannot speak of humanity equally, to be sure, as the problem was caused by the industrialized capitalist West and the poorer nations who contributed least to will be hit the hardest. But nations such as China, India, and Brazil are major contributors, and the cumulative impact of 7.5 billion people on the planet is causing extinction and collapse everywhere. The stability of the is now gone, changes are accelerating beyond our understanding and control, and chaos waits at our door.
Like humans, pathogens do not respect species boundaries. Overall, nearly eight billion people, many with advanced technologies and rapacious appetites, are tearing ecosystems apart and within these ecosystems live millions of different kinds of viruses, bacteria, and other pathogens. As observes in her book Pandemic, society operates with an erroneous paradigm of disease, treating diseases as foreign invaders into our territory (a mentality she describes as “microbial xenophobia”), when in fact we are the invading species encroaching on the habitat and communities of animals and ecosystems. It is wrong to say that these diseases are happening to us, rather they are the unintended results of what we are doing to the natural world. Speculations about accidental laboratory origins of outbreaks and COVID-19 conspiracy plots of bioterrorism draw attention away from actual systemic structures and dynamics of human exploitation of nature, especially as driven by the growth-addicted world system of capitalism. Hardly unexpected or accidental, viral outbreaks are the inevitable consequences of human growth and expansion. All too often, we are the causes, not effects, the culprits, not victims, of pandemic-inducing pathogens.
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Unless the intensity of our defense of life matches the ferocity of the assault against it, we allow a greater violence to grow exponentially until an earth once teeming with life becomes a mass graveyard, a battered wasteland, and a toxic cesspool. Then, when it is finally too late, the unfortunates who remain will grasp what the radicals tried to convey: what the logic of growth and capitalism finally wrought, the colossal failure of human vision and will, and the complicity of pacifism with the greatest violence of all.
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