The mainstream media and high-ranking government officials feigned righteous indignation over city officials in Bell, California, who paid themselves… - Butler D. Shaffer

We have learned to project onto politicians our capacities for favorably directing our lives, and have come to identify political action as our most effective attribute. If governments are strong, it is because we are weak.

Businessmen came to embrace the industrial theology of ‘responsibility,’ and learned a new set of cartelizing catechisms. The campaign to reform trade practices and promote ‘fair’ competition had little, if anything, to do with business ethics, efficiency, ‘justice,’ ‘fairness,’ the elimination of waste, or any of the other rationalizations employed on behalf of ‘industrial self-rule.’ It was, instead, part of a strategy designed to secure the political supervision indispensable to the group domination of industry members. Only in the structuring of economic behavior, it came to be thought, could the status quo be maintained against the inconstancies and uncertainties of the marketplace.

The pyramid expresses the essence of a world premised on vertical power, in which interpersonal relationships are yoked together in systems of domination and subservience. No more poignant image of a top-down world—one in which institutional violence operates as a kind of ersatz gravitational force—exists than this. Members of the institutional hierarchy—who long ago learned that they could more readily benefit by coercing their fellow humans than by trading with them—have seen to it that others be inculcated in a belief in the necessity of pyramidalism. Our entire institutionalized world—from the more violent political organizations to more temperate ideologies—is premised on the shared assumption that only in vertically-structured institutionalized authority can mankind find conditions of peace, liberty, and order.