Sometimes, you know, when we meet people, it seems to me (...) [that] it's hard to gain access to a real conversation. It's almost like it takes one of us to just be real, even if it's to say "you know, I don't really know what to say to you." Or to say no. Sometimes you have to say no, or to set a boundary.
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Communication, hardest thing in the world. Y'know, I can look at you guys, I can communicate to you all night, but, one-on-one, I'm terrible. It's just, there's certain things about communicating that really bother me. Like whenever I meet somebody new I say, "Hi! How are you!" Most of the time when people hear that they'll say, "Good! And yourself?", or "Fine! Thank you very much!" But sometimes they like to surprise you, "I've got no dream, man! I'm all dead inside!"
...in real life I always seem to have a hard time winding up a conversation or asking somebody to leave, and sometimes the moment becomes so delicate and fraught with social complexity that I'll get overwhelmed trying to sort out all the different possible ways of saying it and all the different implications of each option and will just sort of blank out and do it totally straight — 'I want to terminate the conversation and not have you be in my apartment anymore' — which evidently makes me look either as if I'm very rude and abrupt or as if I'm semi-autistic and have no sense of how to wind up a conversation gracefully...I've actually lost friends this way.
Seemingly impossible conversations typically have one thing in common: they're about moral beliefs rooted in one's sense of identity, but they play out on the level of facts (or assertions, name-calling, grandstanding, threats, etc.). [...] The most difficult conversations, then, masquerade as discussions about something other than morality, but they are actually about what qualities, beliefs, attitudes, and behaviors individuals believe make them good people or bad people and why it is important to hold the right views among those.
Seemingly impossible conversations typically have one thing in common: they're about moral beliefs rooted in one's sense of identity, but they play out on the level of facts (or assertions, name-calling, grandstanding, threats, etc.). [...] The most difficult conversations, then, masquerade as discussions about something other than morality, but they are actually about what qualities, beliefs, attitudes, and behaviors individuals believe make them good people or bad people and why it is important to hold the right views among those.
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