Prof. B.B. Lal has formulated this conclusion on different occasions, including articles in Purâtitattva no. 16, 1987, and in Manthan, October 1990. … - Koenraad Elst

One Western author who has become very popular among India’s history-writers is the American scholar Prof. Richard M. Eaton.... A selective reading of his work, focusing on his explanations but keeping most of his facts out of view, is made to serve the negationist position regarding temple destruction in the name of Islam. Yet, the numerically most important body of data presented by him concurs neatly with the classic (now dubbed “Hindutva”) account. In his oft-quoted paper “Temple desecration and Indo-Muslim states”, he gives a list of “eighty” cases of Islamic temple destruction. "Only eighty", is how the secularist history-rewriters render it, but Eaton makes no claim that his list is exhaustive. Moreover, eighty isn't always eighty. Thus, in his list, we find mentioned as one instance: "1994: Benares, Ghurid army. Did the Ghurid army work one instance of temple destruction? Eaton provides his source, and there we read that in Benares, the Ghurid royal army "destroyed nearly one thousand temples, and raised mosques on their foundations. (Note that unlike Sita Ram Goel, Richard Eaton is not chided by the likes of Sanjay Subramaniam for using Elliott and Dowson's "colonialist translation.") This way, practically every one of the instances cited by Eaton must be read as actually ten, or a hundred, or as in this case even a thousand temples destroyed. Even Eaton's non-exhaustive list, presented as part of "the kind of responsible and constructive discussion that this controversial topic so badly needs", yields the same thousands of temple destructions ascribed to the Islamic rulers in most relevant pre-1989 histories of Islam and in pro-Hindu publications.... If the “eighty” (meaning thousands of) cases of Islamic iconoclasm are only a trifle, the “abounding” instances of Hindu iconoclasm, “thoroughly integrated” in Hindu political culture, can reasonably be expected to number tens of thousands. Yet, Eaton’s list, given without reference to primary sources, contains, even in a maximalist reading (i.e., counting “two” when one king takes away two idols from one enemy’s royal temple), only 18 individual cases.... In this list, cases of actual destruction amount to exactly two...

A Sikh youth writes to the editor, lamenting yet another case of a girl trapped in a Muslim marriage and about to be taken to Pakistan: "It seems to be fashionable amongst some misguided members of our com­munity to think that the Muslims aren't really out to convert and brain­wash young Sikh and Hindu schoolgirls. They think that all these Sikh-Muslim fights are about young hotheads and extremists just out to cause trouble.(...) What I want to know is what these people are going to do about this schoolgirl. Is their idle chit-chat about Asian unity going to return her to her family? (...) Brothers and sisters, don't take anybody's word for it but see for yourself what the Muslims are doing to us.(...) Just talk to the schoolboys who have been bullied and terrorised for years by Muslim gangs. Just talk to schoolgirls whom the Muslims have threatened with rape. Just talk to the parents of Sikh and Hindu girls who have run off and converted.(...) These problems are real and becom­ing worse.(...) time is not on our side and the number of Sikh and Hindu schoolgirls who are running away and converting is increasing each day."

Dr. Ambedkar has become a saint, and his opinions can now only be recited and quoted as final authority, but not subjected to any criticism on penalty of being dubbed "Brahminical reactionary".